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The Body of Christ and the Embodied Viewer in Rubens’s Rockox Epitaph

Bibliographic Data

ID21974232
AuthorsKendra Grimmett (University of Pennsylvania), Kendra Jo Grimmett (University of Pennsylvania, corresponding author)
Year2023
Volume12
Issue6
Pages251
Publication date2023-12-13
Open AccessYes
TypeARTICLE
VenueArts (JOURNAL)
Journal identifiersISSN: 2076-0752 • E-ISSN: 2076-0752
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/arts12060251
OpenAlexW4389676089
LanguageEN
References cited21

On behalf of the Catholic Church, the Council of Trent (1545–1563) confirmed the usefulness of religious images and multisensory worship practices for engaging the bodies and the minds of congregants, and for moving pious devotees to empathize with Christ. In the center panel of the Rockox Epitaph (c. 1613–1615), a funerary triptych commissioned by the Antwerp mayor Nicolaas Rockox (1560–1640) and his wife Adriana Perez (1568–1619) to hang over their tomb, Peter Paul Rubens (1577–1640) paints an awe-inspiring, hopeful image of the Risen Lord that alludes to the promise of humankind’s corporeal resurrection at the Last Judgment. In the wings, Rockox and Perez demonstrate affective worship with prayer aids and welcome onlookers to gaze upon Christ’s renewed body. Rubens’s juxtaposition of the eternal, incorruptible body of Jesus alongside five mortal figures—the two patrons and the three apostles, Peter, Paul, and John—prompted living viewers to meditate on their relationship with God, to compare their bodies with those depicted, and to contemplate their own embodiment and mortality. Ultimately, the idealized body of Christ reminds faithful audiences of both the corporeal renewal and the spiritual salvation made possible through Jesus’s death and resurrection

Art · Art history · Body of Christ · Epitaph · Literature · Prayer · Theology · Wife · Worship · Historical and Religious Studies of Rome · Historical Art and Culture Studies · Philosophy · Visual Culture and Art Theory

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Highly citedNo

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