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The Wonders of the World and the Wonder of Man

Sophocles’ Ode to Man in Hegel, Heidegger, and Jonas

Bibliographic Data

ID21987237
AuthorsPaul T Wilford (0000-0001-8172-1325, Boston College), Nicholas Anderson (0000-0002-3155-8176, The University of Texas at Austin), John Loebs (0009-0003-6947-786X, Boston College)
Year2024
Volume15
Issue2
Pages36-61
Publication date2024-12-21
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueETHICS IN PROGRESS (JOURNAL)
Journal identifiersISSN: 2084-9257 • E-ISSN: 2084-9257
PublisherAdam Mickiewicz University Poznan (PUBLISHER)
DOI10.14746/eip.2024.2.3
OpenAlexW4407141062
LanguageEN
Citations received1
References cited11

This article brings Georg Wilhelm Friedrich Hegel, Martin Heidegger, and Hans Jonas into conversation about man’s relationship to nature on the basis of their references to the “Ode to Man” from Sophocles’ Antigone. Hegel’s reference to the ode in his Naturphilosophie highlights the violence of man’s practical relation to nature even as it also points beyond all opposition to a philosophic relation that discerns man’s underlying unity with nature. By stressing that the ode’s evocation of man’s violence against nature is undergirded by the overwhelming violence that nature perpetrates upon man, Heidegger’s Introduction to Metaphysics raises the possibility that Hegel’s “higher” relation to nature is an outgrowth of Western history’s oblivion of man’s essentially violent exposedness to being. Jonas concurs with a version of Heidegger’s concern in his Imperative of Responsibility and asserts that man’s violent mastery of nature has reached an uncanny excess that renders the ode almost quaint, but he insists above all that man must now assume the degree of responsibility that accords with his vast powers. Insofar as his exhortation to responsibility drives Jonas to a partial renewal of metaphysics, his position could be considered a retrieval of the Hegelian standpoint

Art · Art history · Epistemology · Hegelianism · Literature · Ode · Wonder · Biblical Studies and Interpretation · Classical Antiquity Studies · Classical Philosophy and Thought · Philosophy

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Unique citing works1
Citations per year1
Citation span2025 - 2025 (1)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 1

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