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The Dissenting Voices of Dalit Women Writers

Breaking Away from Narratives of Victimhood

Bibliographic Data

ID21992908
AuthorsSandrine Soukaï (0009-0003-4026-7543, Université Gustave Eiffel, corresponding author)
Year2020
Volume10
Publication date2020-01-01
Open AccessYes
TypeARTICLE
VenueArchipélies (JOURNAL)
Journal identifiersISSN: 2110-7130 • E-ISSN: 2777-5909
PublisherOpenEdition (PUBLISHER)
DOI10.4000/12wgw
OpenAlexW3133277655
LanguageEN
Citations received1
References cited13

From the late 19th century onwards, the Indian nationalist movement offered a seemingly inclusive, yet Hindu-dominated image of the nation and so did Indian national historiography for four decades after independence. This vision was challenged in subaltern studies, in the Partition literature of the early 1980s, and in the feminist historiography of the 1990s. Dalit literatures, which timidly appeared internationally then, perfectly illustrate Jacques Rancière’s analysis of the literary as a realm of ‘‘dissensus’’ that can disturb and redefine systems of divisions and hierarchies of the aesthetic-political sphere. Dalit literatures emerged as a political tool, but they have been accused of promoting a culture of sentimentality for political gain and of homogenising Dalit identity. I study the dissenting voices of three Dalit female writers whose works undermine intersecting caste and gender discriminations. The article examines the literary specificities, in both form and content, of the texts under scrutiny. Faustina’s Sangati, Sivakami’s The Grip of Change and Shyamala’s Father May Be an Elephant and Mother Only a Small Basket, But... break away with tales of oppression and refuse to confine Dalit women to the role of victims given to them both by Hindu nationalist and Western orientalist discourses. Instead, they place marginalised Dalit women at the centre of at times crude, at times astonishingly humorous narratives

Art · Dissenting opinion · Literature · Narrative · Political science · Sociology · Critical Theory and Political Philosophy · Gender Studies · History · Law · Political Theology and Sovereignty · South Asian Studies and Diaspora

  • ‘Amra Kara? Bastuhara!’

    Open Access•Alankrita Bhattacharya, B Meenu•National Identities•2026

  • The Politics of Aesthetics

    Jacques Rancière•The Politics of Aesthetics•2012

  • The Implicated Subject

    Michael Rothberg•The Implicated Subject•2020

  • Other Side of Silence

    Urvashi Butalia•Other Side of Silence•2000

  • The Thinking of Dissensus

    Jacques Rancière•Reading Rancière•2011

  • Multidirectional Memory

    Michael Rothberg•Multidirectional Memory•2020

  • From Politics to Aesthetics

    Open Access•Jacques Rancière•Paragraph•2005

Citations per year1
Citation span2026 - 2026 (1)
Highly citedNo

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