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Establishing Shintō Funerals in Edo Japan

Negotiating with Confucian and Buddhist Rituals

Bibliographic Data

ID22024955
AuthorsTiantian Tan (0009-0007-6280-2868, Chinese University of Hong Kong, corresponding author)
Year2023
Volume13
Issue1
Pages1-25
Publication date2023-11-21
Open AccessNo
TypeARTICLE
VenueJournal of Religion in Japan (JOURNAL)
Journal identifiersISSN: 2211-8349 • E-ISSN: 2211-8330
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/22118349-tat00006
OpenAlexW4388901225
LanguageEN
References cited3

In early modern Japan, the Buddhist monopoly on death-related rituals eventually triggered a movement for the development of Shintō funerals. Based on an analysis of ritual texts produced by several Shintō groups—Yoshida Shintō, Yoshikawa Shintō, Suika Shintō, and Kokugaku Shintō—this study delineates how each group adopted and localized Confucian discourses to establish Shintō funerals during the Edo period. While there were Buddhist overtones in the practices of Yoshida Shintō, clergy from the other three groups frequently borrowed from Confucian rituals in their construction of Shintō-style funerals. Attempting to revive ancient Japanese funerary rites, scholars created Shintō versions of Confucian-style spirit tablets and justified Confucian rituals by invoking the practices of the kami . This study provides a deeper understanding of the history of Shintō funerals, and the inherent Shintōization of Confucian practices therein, while also exploring the relationship between Buddhist, Confucian, and Shintō thought in Edo-period Japan

Aesthetics · Ancient history · Archaeology · Buddhism · China · Confucian ethics · Monopoly · Sociology · Chinese history and philosophy · Gender Studies · History · Japanese History and Culture · Philosophy · Religious studies

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Highly citedNo

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