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Pain, Emotion, and Identity in Early Christianity

Bibliographic Data

ID22037710
AuthorsAndrew Crislip (0000-0002-7683-3688, Virginia Commonwealth University, corresponding author)
Year2022
Volume12
Issue1
Pages27-51
Publication date2022-01-02
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of Early Christian History (JOURNAL)
Journal identifiersISSN: 2222-582X • E-ISSN: 2471-4054
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/2222582x.2021.1931902
OpenAlexW4386655854
LanguageEN
Citations received1
References cited28

Pain has been a topic of sustained study in early Christian history, not least in its role in the construction of a distinctive Christian self and identity. This article addresses the significance of pain in early Christian identity by reframing pain as an emotion and an affective practice, an approach that reflects scholarly re-evaluations of pain in both the neuroscience of emotion and the history of emotions. The essay first addresses pain's function as an emotion, as well as the emotional contours of pain relief. It then traces the role of pain as a marker of identity in Christian literature, including Paul, the Gospel of John, early homiletic and moral exhortations, and martyr literature. Early Christian authors differ in significant ways among themselves on the meaning of pain, but they share a general perspective that the conceptualisation and experience of pain, as part of an overall discourse of passions and emotions, mark Christian identity and set Christians apart from others. Early Christian sources provide an extraordinary and relatively unrecognised resource for observing the development and change of emotional communities, as Christians understood themselves to feel different from others, to feel pain differently

Aesthetics · Early Christianity · Gospel · Martyr · Passions · Psychoanalysis · Theology · Biblical Studies and Interpretation · Medieval Literature and History · Philosophy · Psychology · Reformation and Early Modern Christianity · Religious studies

  • Introduction

    Open Access•Nils H Korsvoll, Ágnes Mihálykó et al.•Trends in Classics•2025

  • The acts of the Christian martyrs

    Herbert Musurillo•The acts of the Christian martyrs•1972

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    John M G Barclay•Pauline Churches and Diaspora Jews•2011

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    Raymond E Brown•The Gospel According to John…•1970

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    Open Access•D E Moerman•Meaning, Medicine and the…•2002

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    David B Morris•Culture of Pain•1991

  • Social rejection shares somatosensory representations with physical pain

    Open Access•Ethan Kross, Marc G Berman et al.•Proceedings of the National…•2011

  • “Emotion”

    Open Access•Talia Dixon, Thomas Dixon•Emotion Review•2012

  • Are Emotions Natural Kinds?

    Open Access•Lisa Feldman Barrett•Perspectives on Psychological…•2006

  • Eschatology and the Emotions in Early Christianity

    Barton Barton•Journal of Biblical Literature•2011

  • Paul and Pain

    Open Access•L L Welborn•New Testament Studies•2011

  • Emotions are real

    Lisa Feldman Barrett•Emotion•2012

  • What Is the History of Emotions

    Darrin M Mcmahon•The Journal of Interdisciplinary…•2018

  • Emotional Worlds

    Open Access•A Beatty•Emotional Worlds•2019

  • Therapy of the word and other psychotherapeutic approaches in Ancient Greek medicine

    Open Access•Chiara Thumiger•Transcultural Psychiatry•2020

Unique citing works1
Citations per year1
Citation span2025 - 2025 (1)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 1

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