Between dissonance and desire-queer(ing) adaptive rituals of conformity
Wit(h)nessing inequities and social justice in healthcare education in the Global South through body pedagogies
Bibliographic Data
| ID | 22078544 |
|---|---|
| Authors | Mark A Vicars (Victoria University), Renaissan Dutta (General Electric (Spain)), Emilie Das (Barker Welfare Foundation), Shuvojit Moulik (Santosh University) |
| Year | 2026 |
| Volume | 14 |
| Pages | 1830881-1830881 |
| Publication date | 2026-06-05 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Frontiers in Public Health (JOURNAL) |
| Journal identifiers | ISSN: 2296-2565 • E-ISSN: 2296-2565 |
| Publisher | Frontiers Media SA (PUBLISHER • CH) |
| DOI | 10.3389/fpubh.2026.1830881 |
| PMID | 42326962 |
| OpenAlex | W7163667458 |
| Language | EN |
| References cited | 29 |
The state of healthcare education in the Global South is at a critical point of change. In general terms, the introduction of LGBTQIA+ health content into curricula is widely accepted as an important contribution and a step toward acceptance of gender diversity and inclusion. However, the actual way of teaching this content oftentimes simply continues to perpetuate violence against LGBTQIA+ people and, by extension, their communities. In other words, the historical patterns of teaching LGBTQIA+ people as “problems” (i.e., as pathological entities that need intervention), as at-risk groups that need to be managed, and as an example of how not to be healthy are continued by most educators despite the existence of LGBTQIA+ health content. The way that LGBTQIA+ health content is taught in the Global South reflects the influence of historical power relations that are built into medical education systems inherited from colonial powers as allied health practitioners and medical institutions continue to control whose bodies will be seen as worthy, acceptable, and validated as being a part of the “normal” world and as a result who will have access to health care services. There is limited attention to how LGBTQIA+ body pedagogies can serve as counter-practices to reimagine care, learning, and inclusion in the contexts outlined previously. This study analyzes how body pedagogies can disorient reductionist and interventionist approaches to LGBTQIA+ identities in health care education in the Global South
Cognitive dissonance · Colonialism · Curriculum · Global health · Health care · Health education · Diversity and Impact of Dance · Gender Roles and Identity Studies · LGBTQ Health, Identity, and Policy
The effects of educational curricula and training on LGBT‐specific health issues for healthcare students and professionals
Epistemologies of the South
Reflecting on reflexive thematic analysis
Legislation, activism and power play – Medical education policies in colonial and post-colonial India
Medical students’ perception of lesbian, gay, bisexual, and transgender (LGBT) discrimination in their learning environment and their self-reported comfort level for caring for LGBT patients
Decolonizing interpretive research
What did I say that was wrong? Re/worlding the word
Wit(h)nessing Trauma and the Matrixial Gaze
Revisiting Spivak’s “Can the Subaltern Speak” through the lens of affect theory
Embodying culture
Situated Knowledges
Embodiment as a Paradigm for Anthropology
Body Pedagogics
| Citation velocity | historical |
|---|---|
| Highly cited | No |