Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

“Good” or “Saint” Janibek Khan (1342–1357) in the Oral Historical Memory of the Nomads-Kazakhs

Bibliographic Data

ID22096399
AuthorsIrina Erofeeva (0000-0002-6702-9129, Al-Farabi Kazakh National University, corresponding author), Irina V Erofeeva
Year2021
Volume9
Issue1
Pages149-165
Publication date2021-03-29
Open AccessYes
TypeARTICLE
VenueGolden Horde Review (JOURNAL)
Journal identifiersISSN: 2308-152X • E-ISSN: 2313-6197
PublisherTatarstan Academy of Sciences (PUBLISHER • RU)
DOI10.22378/2313-6197.2021-9-1.149-165
OpenAlexW3140399929
LanguageEN
Citations received2

Research objectives: To identify the main reasons for the formation of the cult of Janibek Khan of the Golden Horde in the oral historical memory of the nomadic steppe tribes which was embodied in the narrative tradition of Kazakhs from the fifteenth to eighteenth century. Research materials: The texts of the Kazakh folklore sources from the last quarter of the eighteenth to the beginning of twentieth century, published in different genres (tales, epics, legends, fairy tales) and dedicated to Janibek Khan or characters of the oral narratives closely related to him. Results and novelty of the research: The historiography of the Golden Horde and the medieval history of Kazakhstan considers it conventional wisdom that Uzbek Khan (r. 1313–1342) played the decisive role in the Islamization of the tribal population of the Ulus of Jochi during the fourteenth century. However, none of the Kazakh folklore sources recorded from the last quarter of eighteenth to beginning of twentieth century mentions his name. Rather, this role is given to the son and successor of Uzbek, Janibek Khan, who is the most popular character of oral narratives of Kazakhs dedicated to the Eurasian Middle Ages. This fact leads to the conclusion that the innovative activities of Uzbek in the field of religion covered mainly the western part of the Ulus of Jochi but had a limited impact on the steppe nomads of the Eastern Dasht-i Kipchak. The main role in the spread of Islam and Islamic culture to the east of the Ural River valley, in the territory of the ethnic nomadic ancestors of the Kazakh tribes, was played by Janibek Khan, which was reflected in the popular historical consciousness of Kazakhs. This article demonstrates the influence of Sufism’s cult of the “saints” borrowed by Muslim communities of the steppe in the process of sacralization of the historical Janibek Khan in the Kazakh narrative tradition and highlights the most characteristic features of his mythologized image. The scholarly novelty consists in the statement of the abovementioned theme of research and the structural analysis of the revealed folklore texts, which allows one to solve the long-standing problem of the association of the folk literature Janibek Khan of the Golden Horde and the historical Kazakh Khan of the same name who ruled in the eastern part of the former Ulus of Jochi in the later period

Ancient history · Archaeology · Art · Cult · Folklore · Geography · Historiography · Islam · Kazakh · Literature · Middle Ages · Narrative · Population · Sociology · Uzbek · Veneration · Cultural and Sociopolitical Studies · Demography · Folklore, Mythology, and Literature Studies · History · Linguistics and Cultural Studies · Philosophy

  • Ancestors of Uraz-Muhammad Khan in the history of the Kazakh Khanate

    Open Access•Nurlan A Atygayev•Golden Horde Review•2023

  • The Kasimov author Kadyr Ali-bek’s information about the Golden Horde

    Open Access•Il’nur M Mirgaleev•Golden Horde Review•2023

Citations per year0.67
Citation span2023 - 2023 (1)
Highly citedNo

Tools

Open DOIOpen Access
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae