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Scribal Identities, Renaissances, and Dead Languages

From Barber Sumerian to Kitchen Latin

Bibliographic Data

ID22105220
AuthorsDelila Jordan (Universität Innsbruck), Sebastian Fink (0000-0002-6270-8368, Universität Innsbruck)
Year2023
Volume11
Issue2
Pages30-52
Publication date2023-05-16
Open AccessYes
TypeARTICLE
VenueStudia Orientalia Electronica (JOURNAL)
Journal identifiersISSN: 2323-5209 • E-ISSN: 2323-5209
PublisherStudia Orientalia Electronica (PUBLISHER)
DOI10.23993/store.129805
OpenAlexW4376866727
LanguageEN
References cited7

This article is an investigation of the role of the knowledge of dead languages, namely Latin and Sumerian, for scribal or scholarly identities. While at first glance there is no obvious reason why a “dead language” should be part of the curriculum of people who were about to become the foremost administrators of their time, knowledge of one or more dead languages seems to be a pillar of scholarly self-consciousness in many periods. The three groups under study are Mesopotamian scribes in general, especially those of the Old Babylonian schools; the galas/kalûs, professional lamentation singers that became scribes over the course of time; and Renaissance scholars, for whom a perfect grasp of Latin was of utmost importance. Those who did not meet the expectations of their colleagues were accused of speaking “Barber Sumerian” or “Kitchen Latin” and thereby excluded from the exclusive scholarly circles—or, as the Sumerian school texts put it, from becoming a true member of humanity

Archaeology · Art · Dominion · Humanity · Literature · Pillar · Sociology · Sumerian · Theology · Classics · Engineering · Historical and Linguistic Studies · Historical Linguistics and Language Studies · History · Language, Linguistics, Cultural Analysis · Philosophy

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Highly citedNo

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