Potent kings and antisocial heroes
Lion symbolism and elite masculinity in ancient Mesopotamia and Greece
Bibliographic Data
| ID | 22105262 |
|---|---|
| Authors | Micheál Geoghegan (Ollscoil na Gaillimhe – University of Galway, corresponding author) |
| Year | 2021 |
| Volume | 9 |
| Issue | 1 |
| Pages | 1-18 |
| Publication date | 2021-06-26 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Journal of Ancient History (JOURNAL) |
| Journal identifiers | ISSN: 2324-8106 • E-ISSN: 2324-8114 |
| Publisher | Walter de Gruyter GmbH (PUBLISHER • DE) |
| DOI | 10.1515/jah-2020-0021 |
| OpenAlex | W3171224276 |
| Language | EN |
| Citations received | 4 |
| References cited | 22 |
In the great kingdoms of ancient Mesopotamia, the king’s power was often evoked by means of lion symbolism. This has led scholars to conclude that lion motifs, and especially that of the lion-slaying hero, in early Greek art and literature were cultural borrowings from the more populous and urbanised civilisations to the east. Yet it is also notable that the Greek tradition, at least from the time of the Homeric poems, tended to problematise the ethics of the leonine man. This article explores the function of lion imagery in narratives of elite masculinity in western Asia and early Greece respectively. It will argue that Greek myth and epic reflect on and problematise any potential equation between lions and kingly prestige, power and masculinity, instead drawing attention to the savagery and social isolation of the lion-like man-of-power, and his difficulty in conforming to the expectations of civilised society
Ancient Greece · Ancient Greek · Ancient history · Art · Elite · HERO · Literature · Masculinity · Mesopotamia · Mythology · Narrative · Poetry · Prestige · Sociology · Ancient Near East History · Classical Antiquity Studies · Classics · Gender Studies · Historical, Religious, and Philosophical Studies · History · Law · Philosophy
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| Citations per year | 4 |
|---|---|
| Citation span | 2026 - 2026 (1) |
| Highly cited | No |