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A Study Bukit Siguntang as the Sacred Heritage of the Ancestral Land of the Malay Nation

From Profane to Sacred

Bibliographic Data

ID22114709
AuthorsDavid Ming (0000-0001-9649-1622, Universitas Mercu Buana Yogyakarta, corresponding author)
Year2023
Volume13
Issue2
Pages108-128
Publication date2023-12-28
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueKhazanah Jurnal Sejarah dan Kebudayaan Islam (JOURNAL)
Journal identifiersISSN: 2339-207X • E-ISSN: 2614-3798
PublisherUniversitas Islam Negeri Imam Bonjol Padang (PUBLISHER)
DOI10.15548/khazanah.v13i2.1136
OpenAlexW4402108791
LanguageEN

Bukit Siguntang is an important piece of evidence of the historical heritage of the Srivijaya Kingdom in Palembang. It is estimated to have originated in the 6th century AD. Although the system of Palembang society has changed from Buddhist society to Islamic society since the development of the Palembang Sultanate, the heritage is still considered sacred by the Malay community around the site so that the existence of the historical site is preserved. However, the condition of the site is not maintained according to its function now. This study aimed to analyse changes in the meaning of the site by the community and government and its impact on the site damage. This study used a qualitative method with a historical approach. The results of the study showed that there was a change in the meaning of the Bukit Siguntang site between the government and the community, so that there was a struggle for space utilization between the government and groups of activists to rescue the historical heritage. The local government interpreted the site as a tourism asset that had to be "sold", while the activists interpreted it as a historical heritage that had to be rescued since it kept the collective memory of the Malay nation. This resulted in different approach in utilizing the site. Since the 1980s, the government has emphasized a development approach for the people's welfare, while historical activist groups have viewed the government's actions as destroying historical heritage considered sacred by the community. Due to these differences, conflicts between the government and the community activists of the Malay heritage often occur. It is hoped that the conditions there can be returned to their original state even though they are no longer original

Aesthetics · Ancient history · Archaeology · Art · Cultural heritage · Environmental ethics · Ethnology · Geography · Malay · Sociology · Anthropology · Architecture and Cultural Influences · Asian Studies and History · Cultural and Religious Practices in Indonesia · History · Philosophy

Citation velocityhistorical
Highly citedNo

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