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From Pyrrho to Sextus Empiricus

The Philosophical Roots of Postmodern Political Theory in Ancient Greek Skepticism

Bibliographic Data

ID22134155
Authorsziya kıvanç kıraç (0000-0002-8728-2834, Fırat University, corresponding author), Fırat Kargıoğlu (0009-0001-4636-0226, Turgut Özal University), Oğuzhan Göktolga (0000-0002-5291-060X, Turgut Özal University)
Year2025
Volume11
Issue1
Pages4
Publication date2025-12-30
Open AccessYes
TypeARTICLE
VenuePhilosophies (JOURNAL)
Journal identifiersISSN: 2409-9287 • E-ISSN: 2409-9287
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/philosophies11010004
OpenAlexW7117650809
LanguageEN
References cited8

In this article, the philosophical (critical) continuity between ancient Greek skepticism (Pyrrhonism) and postmodern political theory is pointed out. This continuity (philosophical reincarnation) is demonstrated by referring to Sextus Empiricus’ writings on Pyrrhonism, as well as two different approaches that are considered to reflect postmodern political theory in its most salient features, such as anti-fundamentalism: Chantal Mouffe’s “project of radical democracy” and the “art of doubt” in Ulrich Beck’s “reflexive” modernity. The content of the identified continuity is basically the following: Just as the Pyrrhonian philosopher aspires to achieve serenity of spirit by suspending judgment through doubt (“epoche” and “ataraksia”) [epəkē –αταραξία], the postmodern theorist aims to end organized political violence by doubting all modern truth allegations. In other words, the individual hope of the Pyrrhonian philosopher is reproduced in the postmodern mind as a socio-political ideal. In Michel Foucault’s terms, the “regime of truth” or the “politics of truth” is an option that often leads to the “terror of truth”. The politics of doubt, on the other hand, is a peaceful, tolerant alternative. According to the postmodern theorist, skepticism is a highly strategic element of a pluralist (libertarian) democratic order. The intellectual way to make modern democracy even more democratic is, first and foremost, through a skepticism that makes absolutely no concessions to truth allegations. In this respect, the most uncompromising skeptic in the history of philosophy is the Pyrrhonian philosopher. Pyrrhonism is the summit of anti-dogmatism. This means that the postmodern theorist is not so much a postmodern agent. In other words, postmodern political theory is the theory of an innovation that is already obsolete

Democracy · Political philosophy · Politics · Postmodern theatre · Postmodernism · Skepticism · Critical Theory and Philosophy · Foucault, Power, and Ethics · Hermeneutics and Narrative Identity

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Highly citedNo

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