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Plots and Motives about the Creation of the Earth and Man in the Mythology of the Altaians

Bibliographic Data

ID22135253
AuthorsNadezhda R Oinotkinova (0000-0002-5767-7085, Siberian Branch of the Russian Academy of Sciences, corresponding author)
Year2020
Volume15
Issue1
Pages38-62
Publication date2020-01-01
Open AccessYes
TypeARTICLE
VenueStudies in Theory of Literary Plot and Narratology (JOURNAL)
Journal identifiersISSN: 2410-7883 • E-ISSN: 2713-3133
PublisherNovosibirsk State University (NSU) (PUBLISHER)
DOI10.25205/2410-7883-2020-1-38-62
OpenAlexW3193149735
LanguageEN

The paper analyzes the plots and motives of Altai myths about the creation of the earth and man with the use of comparative material from the folklore of peoples with which the Altai people had close contacts in the past, in particular from Russian and Buryat-Mongolian folklore. The motives characteristic of these versions are considered: diving behind the earth; creation of the earth; the creation of man; the dog protects the human body; desecration of the human body; spilled elixir of immortality; lost heaven; the overthrow of the devil from heaven; competition of deities for primacy in the rule of the world. In the Altai folk tradition, two versions of the myth of the creation of the world and man are distinguished: the first is dualistic (pagan) and the second is “Buddhist”. In the dualistic version of the myth, the main characters are two deities – Ulgen and Erlik. In the plot of the “Buddhist” version of the myth, unlike the dualistic one, 4 deity brothers participate in the act of creation: Yuch-Kurbustan (Three Kurbustan) and Erlik. This story is joined by a Buddhist legend about how bodhisattvas competed in order for the victor to become the ruler of the world

Ancient history · Archaeology · Art · Buddhism · Folklore · Greek mythology · Heaven · Immortality · Legend · Literature · Mythology · Ruler · Folklore, Mythology, and Literature Studies · History · Linguistics and Cultural Studies · Philosophy · Religious Studies and Spiritual Practices

Highly citedNo

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