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I am a virgin woman and a virgin woman’s child« Critical Plant Theory and the Maiden Mother Conceit in Early Medieval Riddles

Bibliographic Data

ID22135458
AuthorsAlaric Hall (0000-0002-1479-4441), Shamira A Meghani (0000-0001-8495-2487)
Year2021
Volumemedieval worlds
Issue14. 2021
Pages265-288
Publication date2021-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueMedieval Worlds (JOURNAL)
Journal identifiersISSN: 2412-3196 • E-ISSN: 2412-3196
PublisherOsterreichische Akademie der Wissenschaften, Verlag (PUBLISHER)
DOI10.1553/medievalworlds_no14_2021s265
OpenAlexW3119242970
LanguageEN
Citations received1
References cited16

While early medieval riddles in Old English and, to a lesser extent, Latin, have been studied extensively from ecocritical perspectives in recent years, the large corpora of riddles in other languages of western Eurasia have yet to benefit from or feed back into these methodological developments. Meanwhile, ecocritical research generally has focused on animals at the expense of plants. We respond to both problems by providing the first extensive study of riddles whose solutions are plants, through the lens of one recurrent conceit in ancient and medieval verse riddles in Arabic, Greek, Latin, Old Norse and, we argue, Hebrew. The conceit is that a plant is a virgin woman who nevertheless reproduces. By examining different permutations of this motif, we show how these riddles use plants to comment on human gendering, and how, while usually fundamentally patriarchal in their world-views, they register patriarchal anxiety at womenâ s reproductive capabilities, acknowledge critiques of patriarchal constraints on women, and queer gender norms in other ways; inter alia we note that the Old Norse riddle studied here may be the only explicit (albeit metaphorical) representation of female homosexual eroticism in the Old Norse corpus. However, we also draw on critical plant theory to explore how the riddles situate plants in medieval Abrahamicate cultures, uncovering implicit recognitions of the dynamic and reciprocal relationships between human farmers and their family structures, the plants that domesticate them, peopleâ s and plantsâ mutual shaping of the ecosystems they inhabit or colonise, and the economies that these interactions constitute

Ancient history · Art · Biology · Domestication · Eroticism · Human sexuality · Literature · Medieval Literature · Middle Ages · Queer · Queer theory · Sociology · Gender Studies · Historical, Literary, and Cultural Studies · History · Linguistics and language evolution · Medieval Literature and History · Ecology

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Unique citing works1
Citations per year0,2
Citation span2021 - 2021 (1)
Citation velocityhistorical
Highly citedNo

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