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Modern State as Mortal God

On rogues and rogue states

Bibliographic Data

ID22137244
AuthorsTheo de Wit (Stellenbosch University, corresponding author)
Year2021
Volume6
Issue2
Pages201-233
Publication date2021-01-22
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueStellenbosch Theological Journal (JOURNAL)
Journal identifiersISSN: 2413-9459 • E-ISSN: 2413-9467
PublisherChristian Literature Fund (PUBLISHER)
DOI10.17570/stj.2020.v6n2.a9
OpenAlexW3040999520
LanguageEN
References cited5

Prisoners are confined in the name of the state as the holder of the monopoly of coercion and violence. To delegitimize religion as a political factor, the modern European state has often been upgraded to a divine authority, endowed with sovereign, that is: unlimited power. For Hobbes, this state was an answer to the “state of nature”, a state of permanent threatening violence, where everyone has a “right to everything”. His sovereign state even has the right to punish and kill innocent citizens if he thinks it is necessary. However, as a citizen I do not have to obey when the sovereign wants my death. Both Hobbes and Hegel defend the state, inclusive its roguish behaviour. Is “rogue state” perhaps a tautology? Remarkable, also twentieth-century scholars like Schmitt and Kahn defend this state: in a dangerous world, we have to be prepared for the exceptional situation. Kafka points to the societal and psychological roots of our roguish behaviour – the gap between our self-caressing (collective) self-image and our treating of others, especially strangers and people in prison. It is very tempting and pleasant to get judgmental and to encourage the mortal god (the state) to judge people

Economics · Hegelianism · Law and economics · Monopoly · Political science · Politics · Prison · Sociology · Sovereignty · State of exception · State of nature · Hannah Arendt's Political Philosophy · Law · Philosophy · Political Theology and Sovereignty

  • Behemoth or The Long Parliament

    Thomas Hobbes•Behemoth or the Long Parliament•1990

  • Putting Liberalism in Its Place

    Paul Weithman, Paul W Kahn•Journal of Law and Religion•2004

  • Die Wendung zum diskriminierenden Kriegsbegriff

    Carl Schmitt•Wendung Zum Diskriminierenden…•2007

  • Rogue States and U.S. Foreign Policy

    Open Access•James Goldgeier, James M Goldgeier•Political Science Quarterly•2001

  • Regime Change

    Open Access•Christopher Layne•Perspectives on Politics•2007

Citation velocityhistorical
Highly citedNo

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