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Beyond Grammars of Utopia

Crisis of Imagination and Utopianism by Negation or Affirmation in James Joyce’s Ulysses

Bibliographic Data

ID22157012
AuthorsYiorgos Podaropoulos (0009-0003-3129-6916, Leiden University, corresponding author)
Year2024
Volume8
Issue1
Pages8-23
Publication date2024-02-21
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJunctions Graduate Journal of the Humanities (JOURNAL)
Journal identifiersISSN: 2468-8282 • E-ISSN: 2468-8282
PublisherUtrecht University, Graduate School of Humanities (PUBLISHER)
DOI10.33391/jgjh.180
OpenAlexW4392357428
LanguageEN
References cited1

Do utopias emerge from envisioning where we want to live or where we do not want to live? According to Theodor Adorno, polarity, i.e. the grammatical distinction between affirmation and negation, is central to utopian thinking and showcases a crisis of imagination, as we can only conceive a utopian world by negating a given reality (Adorno in Bloch 1975, 68-70). My paper negotiates this idea through a grammatical-conceptual reading of James Joyce’s Ulysses (1922). Specifically, it argues that Ulysses first lays out a negative utopianism following Homer’s Odyssey but in the course of the narrative tests out the logical necessity that precludes affirmative utopian thinking. Starting from episode 12, ‘Cyclops,’ the Homeric utopianism ‘by negation’ (De Jong 2001, 233-35) seems inadequate to erect a utopian project, for a negative dystopia need not amount to a utopia; the Joycean Ireland negates the Homeric dystopia without being a utopia either. Utopianism by negation proves exclusionary too, for a negative utopia is dystopian for the ones negated, like nationalistic Ireland is a dystopia for a Jew like the protagonist, Leopold Bloom. Bloom offers an alternative to negative thinking by envisioning a utopian state that affirms everyone. Climactically, in episode 18 ‘Penelope’, Molly Bloom answers ‘yes’ to the query ‘where’. This unsyntactical, absurd affirmation exposes the limits of imagination, as delineated by Adorno, since we cannot understand possible worlds that are ‘yes’ as a response to ‘where’. However, it also prefigures conceptual structures yet to come, structures that may build utopian worlds based on the affirmation ‘where one does want to live’. These conceptual mechanisms that underlie utopian world-making and are captured through grammatical structures are identified as ‘grammars of utopia’ and constitute the overarching theoretical project in which this paper is inscribed

Art · Art history · Linguistics · Negation · Rule-based machine translation · Utopia · Modernist Literature and Criticism · Philosophy · Psychology · Samuel Beckett and Modernism

  • The Meta-Utopian Metatext

    Alec Charles•Utopian Studies•2012

Citation velocityhistorical
Highly citedNo

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