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Habitus of Harmony and Digital Adaptation

Interreligious Coexistence in Rural Indonesia during the Disruptive Era

Bibliographic Data

ID22178697
AuthorsMoh Shofiyul Huda MF (Sultan Abdul Halim Mu'adzam Shah International Islamic University), Tasmin Tasmin (Sultan Abdul Halim Mu'adzam Shah International Islamic University), Muhammad Ayman Al-Akiti (International Islamic University Malaysia)
Year2024
Volume9
Issue2
Pages145-166
Publication date2024-08-28
Open AccessYes
TypeARTICLE
VenueReligious Jurnal Studi Agama-Agama dan Lintas Budaya (JOURNAL)
Journal identifiersISSN: 2528-7230 • E-ISSN: 2528-7249
PublisherSunan Gunung Djati State Islamic University of Bandung (PUBLISHER)
DOI10.15575/rjsalb.v9i2.44772
OpenAlexW4416565005
LanguageEN

This study analyzes the habituation practices of interreligious harmony in the disruptive era by examining Tanon Village, a multi-faith rural community in Kediri Regency, East Java, Indonesia. The village represents a unique case of long-standing plural coexistence that has successfully transitioned into the digital age. Employing a qualitative descriptive-analytical approach, the research integrates Pierre Bourdieu’s theoretical framework. Data were collected through in-depth interviews, field observations, and documentation of both offline and online interactions, including community WhatsApp groups and YouTube-based content. The findings reveal three interrelated dimensions that sustain harmony the reproduction of habitus through everyday interfaith practices such as slametan, gotong royong, and mutual participation in religious festivities; the adaptation of habitus within the digital field, where technology facilitates new forms of dialogue, coordination, and symbolic representation; and the integration of social and cultural capital through collaboration among religious leaders, youth, and village officials, reinforcing trust, empathy, and inclusivity. Together, these mechanisms demonstrate that interreligious harmony in Tanon is organic, adaptive, and transgenerational—rooted in local traditions yet responsive to technological change. The findings affirm that digital technology, when grounded in moral and cultural capital, can strengthen rather than threaten interfaith relations. The originality of this research lies in its integration of Bourdieu’s theoretical framework with digital ethnography, producing a new perspective for understanding how traditional values of tolerance are rearticulated and sustained within an ever-evolving digital ecosystem

Cultural capital · Habitus · Islam · Originality · Qualitative research · Cultural and Religious Practices in Indonesia · Islamic Studies and Radicalism · Media, Religion, Digital Communication

Highly citedNo

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