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Some Intercultural Roots of Purāṇic Mythological Cycle around Nārāyaṇa

Bibliographic Data

ID22187629
AuthorsAnne Schumann (0000-0002-9944-8627, University of Information Technology and Management in Rzeszow, corresponding author)
Year2022
Volume6
Issue2
Pages207-219
Publication date2022-07-03
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueComparative Literature East & West (JOURNAL)
Journal identifiersISSN: 2572-3618 • E-ISSN: 2572-3618
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/25723618.2022.2104024
OpenAlexW4290613386
LanguageEN
References cited6

In this paper, I use the structural analysis of myth proposed by C. Lévi-Strauss to show that there is a structural similarity between two mythological cycles of dying(sleeping)-and-rising god: around Ba’al and around Nārāyaṇa. On the one hand, the West Semitic myth of Ba’al and the Purāṇic myth of Nārāyaṇa have different descriptions and assume different cults. On the other hand, we can detect a homotopy equivalence among mythemes of both cycles – i.e., a functional similarity in their characters and subordinations. As we know, the earliest Purāṇic texts are dated from the second century AD. The myth about Ba’al appeared not later than the fifteenth century among West Semitic peoples and was popular among the Hittites, too. From the structural similarity between Ba’al and Nārāyaṇa myths it follows that the Purāṇic myth of Nārāyaṇa is much older than it is dated now

Arabic · Art · Fifteenth · Linguistics · Literature · Mythology · Semitic languages · Ancient Near East History · Classics · Computer Science · Eurasian Exchange Networks · Historical and Linguistic Studies · History · Philosophy · Artificial Intelligence

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Citation velocityhistorical
Highly citedNo

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