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Materials on Mongolic Visual Anthropology

A Cinematic Chronicle by August Kern Reviewed

Bibliographic Data

ID22202023
AuthorsKalmyk Scientific Center of the RAS, Altman Tsoros (0000-0001-7018-3058, corresponding author)
Year2021
Volume4
Issue20
Pages94-118
Publication date2021-12-30
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueБюллетень Калмыцкого научного центра Российской академии наук (JOURNAL)
Journal identifiersISSN: 2587-6503
PublisherKalmyk Institute for Humanities of the RAS (PUBLISHER)
DOI10.22162/2587-6503-2021-4-20-94-118
OpenAlexW4210927625
LanguageEN
References cited1

Introduction. In 1923, Swiss filmmaker August Kern took motion pictures of Kalmyk settlements. Those were further used to compile an ethnographic film titled ‘Mysteries of Kalmyk Steppe. Glimpses of Kalmyk and Tatar Lifestyles’ (Fr. Les mystères de la steppe kalmouk. La vie des Tartars et des Kalmouks). Only one part of the film survived to the present but it does provide an extensive insight into the then life of Kalmyks. The newsreel depicts a short period, supposedly late spring to early summer, while one subtitle mentions Kern was able to film ‘an important religious feast of Kalmyks’. Goals. The articles attempts an analysis of ethnographic materials contained in A. Kern’s newsreel. The film is a unique and only early 20th century cinematographic document that shows religious rites, sporting events, and Kalmyk dance culture during festivities. Materials and methods. The work examines one variant of the cinematic chronicle archived at Kalmyk Scientific Center (RAS) and containing religious scenery. Results. Key elements of the storyline — clockwise circumambulation of sacred entities, respects to banners, recitations of holy texts in Tibetan — can still be witnessed in Kalmyk religious practices. However, the depicted clothing patterns of Kalmyk clerics are gone and replaced by unified monastic robes typical for all sects of Tibetan Buddhism. Nowadays only a small share of Kalmyk priests wear traditional garments, even the latter usually styled after Mongolian patterns. Conclusions. The analysis concludes the mentioned changes have resulted from interrupted religious and cultural traditions during antireligious struggle witnessed by 20th century Russia. Meanwhile, Kern’s materials attest to that 1920s Kalmyks — though separated from the rest of Mongol world — were successful enough in retaining their traditional culture

Ancient history · Archaeology · Art · Art history · Buddhism · Clothing · Coronation · Ethnography · Literature · Sociology · Anthropology · Chinese history and philosophy · Culinary Culture and Tourism · Folklore, Mythology, and Literature Studies · History

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    Алтман Валерьевич Цорос, Эльза Петровна Бакаева•ТРАДИЦИОННАЯ КУЛЬТУРА•2021

Citation velocityhistorical
Highly citedNo

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