Education in the city through laughter and tears
Sophistic speeches in Euripides' “Medea” and Aristophanes' “Clouds”
Bibliographic Data
| ID | 22202196 |
|---|---|
| Authors | Victoria Pichugina (0000-0002-1195-725X, corresponding author) |
| Year | 2023 |
| Volume | 7 |
| Pages | 16-44 |
| Publication date | 2023-04-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Hypothekai (JOURNAL) |
| Journal identifiers | ISSN: 2587-7127 |
| Publisher | Hypothekai (PUBLISHER) |
| DOI | 10.32880/2587-7127-2023-7-7-16-44 |
| OpenAlex | W4367396281 |
| Language | EN |
| References cited | 14 |
During the time of Euripides and Aristophanes, innovative pedagogical ideas were discussed in an equally innovative man-ner. The intellectuals of that era played a significant role in cre-ating an ironic pedagogical triangle consisting of Euripides, Aris-tophanes, Socrates, and the sophists in classical Athens. Employ-ing tragedy and comedy in varying degrees, Euripides and Aris-tophanes drew attention to the contrast between traditional and sophistic education, portraying it as a complex problem that could not be easily resolved by an average person. A comparative historical and pedagogical analysis of Euripides' tragedy “Me-dea” and Aristophanes' comedy “Clouds” revealed another direc-tion for studying the possibilities of mutual penetration of gen-res. Through the depiction of families with children who were divided into speakers and listeners in the spatial coordinates of the city and home, Euripides and Aristophanes participated in the ongoing debate regarding Socrates and the sophists. Euripides and Aristophanes include in their works agons between the advo-cates of just (non-sophistic) and unjust (sophistic) speeches, which touch upon educational issues. The main characters lose in these agons and realize that their problems cannot be solved even when they use sophistic techniques. This comprehension compels them to transition from words to actions, resorting to criminal acts to demonstrate the perilous consequences of sophistic educa-tion to the polis. A simultaneous historical and pedagogical anal-ysis of Euripides' tragedy “Medea” and Aristophanes' comedy “Clouds” is accompanied by references to other works of Euripi-des and Aristophanes, as well as by Plato and Xenophon, which contain explicit or implicit references to the teaching methods of Socrates and / or the sophists
Ancient Greek · Art · Comedy · Drama · Literature · SOCRATES · Families in Therapy and Culture · Language, Metaphor, and Cognition · Philosophy
Prodicus and the Agon of the Logoi in Aristophanes' "Clouds"
Drama and Community
Branding Irony
Brill's Companion to the Reception of Euripides
Aristophanes' Audience and the Plays of Euripides
The Enemies of Socrates
The Polis in Medea
What Was Socrates Called
Brill’s Companion to the Reception of Aristophanes
Deinon Eribremetas
Achilles and the Ghost of Aeschyles in Aristophanes' ‘Frogs’
Literate education in classical Athens
Euripides and the Sophists
| Citation velocity | historical |
|---|---|
| Highly cited | No |