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A Commentary on Ambedkar's Posthumously Published "Philosophy of Hinduism" - Part II

Bibliographic Data

ID22223996
AuthorsRajesh Sampath (0000-0003-0782-7687, Brandeis University, corresponding author)
Year2021
Volume2
Issue1
Pages01-16
Publication date2021-05-16
Open AccessYes
TypeARTICLE
VenueCASTE / A Global Journal on Social Exclusion (JOURNAL)
Journal identifiersISSN: 2639-4928 • E-ISSN: 2639-4928
PublisherBrandeis University (PUBLISHER)
DOI10.26812/caste.v2i1.300
OpenAlexW4249111700
LanguageEN
References cited1

This paper continues the commentary on Dr. B. R. Ambedkar’s posthumously published Philosophy of Hinduism. Utilizing resources from various modern continental European philosophers and social theorists, particularly of religion, we elaborate on several key passages within Ambedkar’s overall framework of analysis. The paper continues to explore how Ambedkar conceives relations between philosophy and religion, and how historical shifts in general human consciousness have occurred whereby altering both fields. At the core of his being, Ambedkar is concerned with a methodological justification that will enable him to venture into a penetrating critique of the immoral and amoral nature of Hinduism’s social system of caste. In Part I of the commentary, we followed Ambedkar until he arrived at the criteria of ‘justice’ and ‘utility’ to judge the status of Hinduism. He wanted to test whether this Eastern world religion, which descends from antiquity, meets those criteria, which shape the modern conception of religion. In Part II of this commentary, we expand further on Ambedkar’s thesis as to why Hinduism fails to meet the modern conception when those twin criteria are not met. This thought presupposes various underlying philosophical transformations of the relations of ‘God to man’, ‘Society to man’, and ‘man to man’ within which the Hindu-dominated Indian society forecloses the possibility of individual equality, freedom, and dignity. In making contributions to Ambedkar studies, the philosophy of religion, and political philosophies of justice, this paper sets up Part III of the commentary, which will examine Ambedkar’s actual engagement with the classics of Hinduism’s philosophy and thought in general. Ultimately, Ambedkar is undeterred in his original critique of the social and moral failures of the caste system, thereby intimating ambitious possibilities for its eventual eradication

Buddhism · Caste · Dharma · Dignity · Economic Justice · Environmental ethics · Epistemology · Hinduism · Indian philosophy · Political science · Politics · Social science · Sociology · Swami · Theology · Indian and Buddhist Studies · Indian History and Philosophy · Law · Philosophy · Religion and Society Interactions · Religious studies

  • Commentary on Ambedkar’s Posthumously Published “Philosophy of Hinduism”

    Open Access•Rajesh Sampath•CASTE / A Global Journal on…•2020

Highly citedNo

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