We Fight with God's Weapons

Sex Work and Pragmatic Penance in Neoliberal Costa Rica

Datos Bibliográficos

ID2226065
AutoresMegan Rivers‐moore (Gender Studies, autor de correspondencia), Megan Rivers-Moore
Año2018
Volumen43
Número4
Páginas851-876
Fecha de publicación2018-06-01
Peer ReviewedSí
Open AccessNo
TipoARTICLE
RevistaSigns: Journal of Women in Culture and Society (JOURNAL)
Identificadores de la revistaISSN: 0097-9740 • E-ISSN: 1545-6943
EditorialUniversity of Chicago Press (PUBLISHER • US)
DOI10.1086/696626
OpenAlexW2800669611
IdiomaEN
Citas recibidas1
Referencias citadas50

Based on ethnographic research in San José, Costa Rica, this article analyzes the relationships that sex workers have with an evangelical Christian nongovernmental organization (NGO) aimed at helping them exit the sex industry. Sex workers participate in a form of emotional labor that I call “pragmatic penance,” the strategic performance of victimhood in exchange for support from the NGO. I argue that both how sex workers are helped and how sex workers take advantage of the help being offered have been shaped by the broader structural context of neoliberalism, which favors paying attention to individual problems rather than systemic issues. The aim of this article is to contribute to the literature on the dynamics at play in a particular location in the global South, where these international policy trends are empirically enacted. While much has been written about sex workers and their clients, this article breaks new ground by offering an empirical rendering of the relationship between sex workers and the evangelicals who help them in a context when labor politics are on the decline in favor of entrepreneurial self-improvement

Context (archaeology · Ethnography · Neoliberalism (international relations · Political economy · Political science · Politics · Sex work · Sex workers · Sociology · Gender Studies · Global trade, sustainability, and social impact · Law · Migration, Ethnicity, and Economy · Sex work and related issues