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Magic is science

Atheist conjuring and the exposure of superstition in South India

Bibliographic Data

ID2227138
AuthorsBinder (0000-0002-2897-446X, University of Göttingen, corresponding author), Stefan Binder (0000-0003-0037-2640)
Year2019
Volume9
Issue2
Pages284-298
Publication date2019-09-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueHau Journal of Ethnographic Theory (JOURNAL)
Journal identifiersISSN: 2049-1115 • E-ISSN: 2575-1433
PublisherUniversity of Chicago Press (PUBLISHER • US)
DOI10.1086/705467
OpenAlexW2987705750
LanguageEN
Citations received2
References cited30

This article examines so-called Miracle Exposure Programs conducted by Atheist activists in South India as a performance of secular difference. It retraces how activists use the sociopsychological properties of conjuring for performing an Atheist epistemology of the production, maintenance, and eradication of "superstition." In debunking miracles as magic tricks, Atheist conjurers consistently emphasize the importance of immoral social relationships and abuses of differential knowledge rather than questions of ontology. In contrast to the large body of anthropological theorizing on magic, the article's main focus is the aesthetic production of secularity and secular difference. Pushing beyond the critical discourse on secular disenchantment as itself productive of magic and reenchantment, I propose to understand practices of "exposure" as an aesthetic form that enacts a reflexive distance from both magic and reenchantment insomuch as it makes their sociopsychological nature the object of performative display and sensible perception

Aesthetics · Disenchantment · Epistemology · MAGIC (telescope · Miracle · Political science · Secularity · Sociology · Superstition · Theology · Anthropological Studies and Insights · Law · Philosophy · Religion and Society Interactions · Religion, Spirituality, and Psychology

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    Open Access•R L Blanes, Galina Oustinova-Stjepanovic et al.•Social Analysis•2015

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    Kayla Rush•Material Religion•2019

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    Open Access•M Taussig•Hau Journal of Ethnographic Theory•2016

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Unique citing works2
Citations per year0,4
Citation span2021 - 2024 (4)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 2

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