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Won Buddhism in America

Exploring Ways to Balance Tradition and Innovation

Bibliographic Data

ID22272285
AuthorsGrace J Song (0009-0007-6123-087X, corresponding author)
Year2024
Volume3
Issue2
Pages93-119
Publication date2024-03-01
Open AccessYes
TypeARTICLE
VenueJournal of Daesoon Thought and the Religions of East Asia (JOURNAL)
Journal identifiersISSN: 2799-3949 • E-ISSN: 2799-4252
PublisherThe Daesoon Academy of Sciences (PUBLISHER)
DOI10.25050/jdtrea.2024.3.2.93
OpenAlexW4400425645
LanguageEN
References cited7

The introductionof Won Buddhism to the United States has reached its fifty-year mark. Brought to the West by Korean kyomus (Won Buddhist clergy), these initial Won Buddhist clergy set a foundation for future ordained devotees to reside in America and further the religion's mission. Innovation has always played an important role in the formation and growth of Won Buddhism. The founder, Sotaesan, declared the necessity to reform traditional Buddhism to make it accessible to the laity and espoused values such as inclusiveness, equality, public work, and practicality. Over the past few decades, these innovations have helped Won Buddhism in America to shift from a strictly ethnic-related context to an emphasis on its universal nature. However, as the religion continues achieving a foothold in Western soil, critical questions arise such as how can Won Buddhism honor its Korean origins while becoming increasingly international? What are the detriments to decontextualizing and de-emphasizing elements thought to be "too Korean" or "too traditional," or thought to be irrelevant in the West? When Buddhism spreads to a new country, it not only influences the culture it enters but is also shaped by the adopting culture. In American history, this has often meant the erasure of Asian cultures that were home to Buddhism for millennia and from which the dharma is inextricable. I argue in this article that if Won Buddhism is to thrive in the United States conscious consideration will have to be given to the indispensable aspects of its Korean roots and tradition while connecting with the current circumstance in fresh, relevant, and effective ways that include the multi-cultural and ethnic makeup of the US. This entails understanding American history and Asian Buddhism's history in America, as well as cultivating a competency or fluency in the cultures that allowed Won Buddhism to survive for decades

Buddhism · Environmental ethics · Sociology · Theology · Asian American and Pacific Histories · Chinese history and philosophy · Philosophy · Psychology · Social Movements and Cultural Identity

  • The Princeton Dictionary of Buddhism

    Robert E Buswell, Robert E Jr Buswell et al.•Princeton Dictionary of Buddhism•2014

  • The Making of Buddhist Modernism

    David L McMahan•The making of Buddhist modernism•2009

  • From Courtesan to Wŏn Buddhist Teacher

    Open Access•Grace J Song•Religions•2023

  • What is Tradition

    Open Access•Nelson H H Graburn•Museum Anthropology•2000

Highly citedNo

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