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A Non-Aretaic Return to Aristotle

Bibliographic Data

ID22286197
AuthorsLeo Zaibert (0000-0002-0921-2777, Union College)
Year2011
Volume97
Issue2
Pages235-250
Publication date2011-01-01
Open AccessNo
TypeARTICLE
VenueArchiv für Rechts- und Wirtschaftsphilosophie (JOURNAL)
Journal identifiersISSN: 0177-1108 • E-ISSN: 2363-5606
PublisherWissenschaftliche Verlagsgesellschaft mbH (PUBLISHER • DE)
DOI10.25162/arsp-2011-0019
OpenAlexW35665399
LanguageEN

This article criticizes the recent “aretaic-turn” in legal theory. Within Criminal law theory, the main concern of aretaic theorists is culpability, and their main source of inspiration is Aristotle’s virtue ethics. Too focused on Aristotle’s virtue ethics, however, aretaic theorists fail to consider Aristotle’s views on culpability proper. Aristotle himself did not turn to virtue ethics when he discussed culpability; and thus I suggest that Aristotle himself would have rejected the contemporary aretaic turn. Still, I believe that Aristotle’s work on culpability is important insofar as it laid the foundations of subsequent theories of culpability in most of the non-English-speaking West. Through Aristotle, then, I seek to show the relevance of rich and venerable legal and philosophical traditions for the advancement of our understating of some thorny problems of contemporary criminal law

Criminal law · Culpability · Epistemology · Political science · Sociology · Virtue · Free Will and Agency · Law · Law in Society and Culture · Legal principles and applications · Philosophy

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