Settler Salvation and Indigenous Survival

From 1849 to 1851, Canada’s first international literary celebrity, the Mississauga writer Kahgegagahbowh, or George Copway, travelled the United States, Great Britain and Europe promoting his vision for the future of Indigenous peoples in the United States. Building on a theological critique of settler colonialism, he called for the creation of a new Indigenous territory west of the Mississippi led by a legislature made up of English-speaking Indigenous Christians. Copway believed that through the establishment of this territory he called Kahgega, European settlers would be able to atone for the sins committed against Indigenous North Americans, thus escaping the impending wrath of God. More importantly, believing that Indigenous peoples faced imminent extinction, he saw Kahgega as a permanent means of preserving his people and safeguarding their shrinking lands and political agency. Though Kahgega failed to impress the public, Copway’s vision offers a fascinating window into an early attempt at reconciling the Indigenous and non-Indigenous halves of North American society. Using the Truth and Reconciliation Commission of Canada’s definition of ‘reconciliation’, this article shows that past, often failed, Indigenous political visions reveal the complexities and tensions inherent in dialogue surrounding reconciliation

Art history · Colonialism · Environmental ethics · Ethnology · First nation · Indigenous · Indigenous rights · Political science · Politics · Safeguarding · Social science · Sociology · Vision · Anthropology · Canadian Identity and History · History · Law · Philosophy

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  Peter S Schmalz•Ojibwa of Southern Ontario•1991

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• Pastoral Landscape with Indians

  Open Access•Timothy Sweet•Prospects•1993

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• Know-Nothings and Indians

  Dale T Knobel•Western Historical Quarterly•1984

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