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Maqāṣid Al-Syarī’ah Dalam Tinjauan Pemikiran Ibnu ‘Āsyūr Dan Jasser Auda

Bibliographic Data

ID22318035
AuthorsMohammad Fauzan Ni’ami (0000-0003-0574-2225, Sunan Kalijaga State Islamic University Yogyakarta), Bustamin Bustamin (IAIN Palangka Raya)
Year2021
Volume20
Issue1
Pages91
Publication date2021-06-21
Open AccessYes
TypeARTICLE
VenueJURIS (Jurnal Ilmiah Syariah) (JOURNAL)
Journal identifiersISSN: 1412-6109 • E-ISSN: 2580-2763
PublisherIain Batusangkar (PUBLISHER)
DOI10.31958/juris.v20i1.3257
OpenAlexW3178870616
LanguageEN
Citations received6
References cited1

This paper examines the comparative maqāṣid al-syarī’ah in the thoughts of ibn 'āsyūr and jasser auda, preceded by examining the construction of maqāṣid al-syarī’ah thinking of ibnu' āsyur and jasser auda which contains the background of thought, maqāṣid al- theory. shārī 'ah, and the method of determining the maqāṣid al-syarī’ah. This paper also analyzes the advantages and disadvantages of the similarities and differences between the maqāṣid al-syarī’ah which was initiated by Ibn 'Āsyūr and Jasser Auda. Not to forget that this type of research is library research using a comparative approach. The results show that the similarities of maqāṣid al-syarī’ah ibnu āsyūr and jasser auda both make constructive criticism of the traditional model maqâsid for various reasons, while the difference is that the concept of maqāṣid asy-syarīʻah is offered with their background backgrounds. The weaknesses of the maqāṣid al-syarī'ah Ibn 'Āsyūr are that the big idea is still the same as that of Imam al-Shāṭibī such as the method of istiqrā' and the way of expressing the aims of shari 'by paying attention to the form of amar, nahi which has a clear start, while the lack of maqāṣid al-syarīʻah Jasser Auda is in the author's opinion setting aside the turast tradition

Aside · Linguistics · Islamic Finance and Banking Studies · Islamic Finance and Communication · Philosophy · Psychology · Qur’anic Interpretation Studies

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Citations per year1.5
Citation span2022 - 2024 (3)
Highly citedNo

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