‘I Didn't Want to Write This’

The Social Embeddedness of Translating Moonsighting Verses of the Qur'an into Swahili

Bibliographic Data

ID22318188
AuthorsGerard C van de Bruinhorst (African Studies Centre, Leiden)
Year2015
Volume17
Issue3
Pages38-74
Publication date2015-10-01
Open AccessYes
TypeARTICLE
VenueJournal of Qur'anic Studies (JOURNAL)
Journal identifiersISSN: 1465-3591 • E-ISSN: 1755-1730
PublisherEdinburgh University Press (PUBLISHER • GB)
DOI10.3366/jqs.2015.0211
OpenAlexW2153904837
LanguageEN
Citations received1
References cited14

As a result of increasing globalisation the public sphere has expanded over the recent decades. Consequently Qur'an translations increasingly exhibit a highly pluralised concept of religious authority, demonstrating an eclectic use of sources as authors respond simultaneously to local and global discourses. This paper shows how the commentary in a popularising Swahili tafsīr by the preacher Said Moosa al-Kindy on two particular Qur'an verses, Q. 2:185 and Q. 2:189, cannot be understood as the outcome of theological and linguistic considerations only, but rather as a multi-epistemic, socially embedded product. Q. 2:185 and Q. 2:189 are often used to endorse particular viewpoints in East African moon sighting debates. This discourse revolves about the question of whether to accept a crescent sighting report from anywhere in the world to determine the beginning of the lunar month or to wait for a visible moon from a more restricted locality. This paper situates al-Kindy's translation within the wider field of Swahili Qur'an commentaries and compares his treatment of these verses to that in two scholarly products from outside the established genre of tafsīr. One is the polemical discourse on this subject by an Ibadi intellectual writing in Swahili and the second is the lunar calendar and website produced by a Tanzanian book trader. In all three of these works Qur'anic authority is paramount, but if we want to understand the diverse mediations of the Qur'anic message in a specific milieu we should not only look at the influence of exegetical traditions but also focus on social actors and their very personal, localised experiences

Art · Embeddedness · Islam · Linguistics · Literature · Media studies · Sociology · Swahili · African history and culture analysis · Anthropology · Global Maritime and Colonial Histories · History · Islamic Studies and History · Philosophy

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