Vision and Ascension
Sūr at al-Najm and its Relationship with Muḥammad's mi[unk]rāj 1
Bibliographic Data
| ID | 22318920 |
|---|---|
| Authors | Josef van Ess (corresponding author) |
| Year | 1999 |
| Volume | 1 |
| Issue | 1 |
| Pages | 47-62 |
| Publication date | 1999-04-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Journal of Qur'anic Studies (JOURNAL) |
| Journal identifiers | ISSN: 1465-3591 • E-ISSN: 1755-1730 |
| Publisher | Edinburgh University Press (PUBLISHER • GB) |
| DOI | 10.3366/jqs.1999.1.1.47 |
| OpenAlex | W2158497590 |
| Language | EN |
| Citations received | 6 |
In modern Muslim exegesis the two visions mentioned in the beginning of sūrat al-Najm are normally interpreted as events where the Prophet saw an angel, i.e., Gabriel who brought him his first message. However, the mi c raj stories which are found in ḥadīth tend to incorporate them into their own context; here the visions are taken to allude to an audience the Prophet had with God after he had traversed the seven spheres where he met with his predecessors. Early commentators such as Ibn c Abbās assumed that Muḥammad had seen God on this occasion. This, however, caused problems with regard to the tashbīh (anthropomorphism) involved. The discussion seems to have started already in the generation of the ṣaḥāba. The anti-tashbīh faction got strong support from the Mu c tazilites, but also from Jahmites, Khārijites etc. In spite of this, the concept of mi c rāj survived, although with some attenuation and in art rather than in theology proper
Art · Exegesis · Literature · Theology · Vision · Archaeology and Historical Studies · Historical and Linguistic Studies · History · Islamic Studies and History · Philosophy · Religious studies
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| Unique citing works | 6 |
|---|---|
| Citations per year | 0.33 |
| Citation span | 2008 - 2026 (19) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 6 |