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Jihad through ‘music’

The Taliban and Hizbullah

Bibliographic Data

ID22334759
AuthorsJoseph Alagha (0000-0001-8940-6194, Haigazian University, corresponding author)
Year2013
Volume1
Issue2
Pages263-289
Publication date2013-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenuePerforming Islam (JOURNAL)
Journal identifiersISSN: 2043-1015 • E-ISSN: 2043-1023
PublisherIntellect (PUBLISHER • GB)
DOI10.1386/pi.1.2.263_1
OpenAlexW2332411675
LanguageEN
Citations received9

This article discusses the cultural politics of the Taliban and Hizbullah. While Hizbullah embraces ‘resistance art’ and encourages purposeful music and artistic expressions as pious entertainment, the Taliban censor music and restrict artistic activities, considering them innovations (bida‘) that distract from the practice of ‘authentic Islam’ and ‘true worship’. To discuss the interplay between the ‘power of music’ and ‘music in power’, this article uses samples of anashid (songs, hymns and anthems) of the Taliban and Hizbullah, both of which practice jihad through music. Most notably, both employ the same Qur’anic concept of ‘action of excellence under God’s guidance’, either to legitimize and justify certain artistic expressions and practices (Hizbullah) or to ban and prohibit them all together (the Taliban). Hizbullah’s contextual argument leads to a music theory, whilst the Taliban’s prohibition in the absolute curtails cultural politics all together

Aesthetics · Art · Excellence · Islam · Political science · Politics · Sociology · Theology · Worship · Islamic Studies and History · Law · Philosophy · Politics and Conflicts in Afghanistan, Pakistan, and Middle East · Terrorism, Counterterrorism, and Political Violence

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Unique citing works9
Citations per year0,75
Citation span2014 - 2026 (13)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 8

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