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Contested terrains of identity and home

Coming of age, belonging and Māori-Pākehā relations in Taika Waititi’s Hunt for the Wilderpeople (2016)

Bibliographic Data

ID22335342
AuthorsEva Rueschmann (Hampshire College, corresponding author)
Year2018
Volume6
Issue2
Pages151-166
Publication date2018-10-01
Open AccessNo
TypeARTICLE
VenueJournal of New Zealand & Pacific Studies (JOURNAL)
Journal identifiersISSN: 2050-4039 • E-ISSN: 2050-4047
PublisherIntellect (PUBLISHER • GB)
DOI10.1386/nzps.6.2.151_1
OpenAlexW2934882445
LanguageEN
Citations received1

Māori director Taika Waititi has garnered international acclaim for his films, from the early shorts Two Cars, One Night (2004) and Tama Tū - (2005) to his featurelength box office successes Boy (2010) and Hunt for the Wilderpeople (2016). While he may now be better known to global audiences for recently directing the 2017 instalment of the Marvel Comics franchise Thor: Ragnarok, in a number of his fictional New Zealand films Waititi offers fresh and original perspectives on modern Māori identity and experience. In Boy and Hunt for the Wilderpeople he explores Māori identity in relation to the classic theme of coming of age. This article discusses Hunt for the Wilderpeople as a coming-of-age tale depicting a Māori boy’s journey through the contested terrains of identity and home. Loosely adapted from Barry Crump’s 1986 novel Wild Pork and Watercress, the film focuses on the unlikely relationship between a rebellious, 13-year-old Māori foster boy, Ricky Baker (Julian Dennison), and his reluctant foster parent, Hector ‘Hec’ Faulkner (Sam Neill), a bushman and ex-con, who together escape into the wilderness to evade confinement by child welfare authorities and capture by the police. Working in his trademark comedic and satirical style, Waititi contemporizes Crump’s original story by introducing new characters, unexpected plot developments and a rich array of satirical allusions to global media culture that significantly transform the novel’s celebration of male hunting rituals and iconic image of bicultural Aotearoa New Zealand. Instead, Waititi depicts ongoing tensions between Pākehā and Māori, while subverting and demythologizing clichéd notions of national and ethnic identity

Aesthetics · Aotearoa · Art · Art history · Media studies · Sociology · Wilderness · Contemporary Literature and Criticism · Gender Studies · Gender, Feminism, and Media · History · Themes in Literature Analysis

  • Eye of the Taika

    Andrea Wright•Journal of New Zealand & Pacific…•2023

Citations per year0.33
Citation span2023 - 2023 (1)
Highly citedNo

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