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The Living in Lucretius’ “De rerum natura”

Animals’ “ataraxia” and Humans’ Distress

Bibliographic Data

ID22343366
AuthorsAlma Massaro (0009-0008-8604-8537, University of Genoa, corresponding author)
Year2014
Issue2.2
Pages45-58
Publication date2014-11-01
Open AccessYes
TypeARTICLE
VenueRelations (JOURNAL)
Journal identifiersISSN: 2283-3196 • E-ISSN: 2280-9643
PublisherLed Edizioni Universitarie (PUBLISHER • IT)
DOI10.7358/rela-2014-002-mass
OpenAlexW2165620938
LanguageEN
References cited1

In trying to comprehend the human role among other living beings from an antispeciesist point of view it is possible to look back to those thinkers who, far before our times, had already considered other living beings from a non-anthropocentric perspective. In this sense, a dialogue with the Ancients could be a useful way to identify a more solid ground on which to build a new relationship with the world of nature. For this reason in the following pages I suggest reading Lucretius' "De rerum natura" giving emphasis to the role of animals in order to understand the poet's pluralistic view. In the first part of my paper I will briefly focus on the poet's own Epicureanism while, in the second part, I will address two notable passages of Lucretius' poem -those of Iphigenia's sacrifice and of the bereaved cow -where it emerges both the guilt of human beings, who are compromised by an impious religion ("religio"), and the correct devotion (the true "pietas") of animals to the laws of nature. Eventually, as I will try to outline, Lucretius presents animals as models for human serenity and, as I will point out, he suggests that our opportunity to find happiness also depends upon them

Distress · Psychotherapist · Classical Philosophy and Thought · History · Philosophy · Psychology

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Highly citedNo

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