Decolonising Affirmative Action in 21st Century Africa
Reparatory alternatives for affirming South Africa
Bibliographic Data
| ID | 22355372 |
|---|---|
| Authors | Khanya B Motshabi (University of the Free State, corresponding author) |
| Year | 2021 |
| Volume | 2 |
| Issue | 2 |
| Publication date | 2021-05-21 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Journal of Decolonising Disciplines (JOURNAL) |
| Journal identifiers | ISSN: 2664-3308 • E-ISSN: 2664-3405 |
| Publisher | University of Pretoria - ESI Press (PUBLISHER) |
| DOI | 10.35293/jdd.v2i1.17 |
| OpenAlex | W3164986663 |
| Language | EN |
| Citations received | 1 |
| References cited | 13 |
Decolonisation of knowledge enhances Africa’s contribution to the global knowledge commons, augmenting both theory from the global South and its universal value. In this paper, I apply this insight to affirmative action policies. Affirmative action claims to facilitate socio-economic mobility and that this avoids the most extremely perverse inequalities. owever, the gross brutalities of conquest, dispossession, racial genocide, slavery, slave trading, colonialism and apartheid demand a decolonial critique of affirmative action. This applies not merely to affirmative action as policy, but perhaps much more significantly, as practice. Indeed, I reject affirmative action for South Africa, if not for the entire globe (the latter position would raise an argument that is beyond immediate focus). This personal ‘decolonial turn’ from affirmative action foreshadows my advocacy of such concepts as ‘wholeness’ and ‘reparation’, which I conceptualise as a return of something to its original condition plus satisfaction for the interim rupture. Wholeness and reparation in this particular setting require replacement, atonement, restoration and restitution to remedy the sense and reality of injury flowing from the gross brutalities listed earlier. I argue that such concepts are the ideal remedy for the South African condition and need that my analysis details. This move from affirmative action to reparation affirms the inside-out posture of decoloniality, insistent as it is on African agency, on ‘centring’ Africa and on ‘provincialising’ the exogenous
Affirmative action · Colonialism · Genocide · Law and economics · Political economy · Political science · Racism · Social science · Sociology · African cultural and philosophical studies · Law
King Leopold's Ghost
International Reparations for Slavery and the Slave Trade
The Ideological Significance of Afrocentricity in Intercultural Communication
Reparations for Historical Human Rights Violations
King Leopold's Ghost
Estimating Slavery Reparations
Human Rights and the South African Legal Order
Reparations for the Herero Genocide
Afrocentricity and the Argument for Civic Commitment
Rhetoric as Argument
Affirmative action in South Africa -a genuine option
Culture and Imperialism
Deracializing Exploitation? 'Black Economic Empowerment' in the South African Wine Industry
| Unique citing works | 1 |
|---|---|
| Citations per year | 1 |
| Citation span | 2025 - 2025 (1) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 1 |