Introduction to Confucianism
Bibliographic Data
| ID | 22373835 |
|---|---|
| Authors | Xinzhong Yao |
| Year | 2012 |
| Publication date | 2012-01-01 |
| Open Access | No |
| Type | BOOK |
| Venue | Introduction to Confucianism (SOURCE_BOOK) |
| Publisher | Cambridge University Press (PUBLISHER • US) |
| DOI | 10.1017/cbo9780511800887 |
| ISBN | 9780511800887 |
| Open Library | OL34476322M |
| Language | EN |
| Citations received | 199 |
Taking into account the long history and wide range of Confucian Studies, this book introduces Confucianism - initiated in China by Confucius (551 BC–479 BC) - primarily as a philosophical and religious tradition. It pays attention to Confucianism in both the West and the East, focussing on the tradition's doctrines, schools, rituals, sacred places and terminology, but also stressing the adaptations, transformations and new thinking taking place in modern times. Xinzhong Yao presents Confucianism as a tradition with many dimensions and as an ancient tradition with contemporary appeal. This gives the reader a richer and clearer view of how Confucianism functioned in the past and of what it means in the present. A Chinese scholar based in the West, he draws together the many strands of Confucianism in a style accessible to students, teachers, and general readers interested in one of the world's major religious traditions.
Temporal Structuration
Management with Chinese Characteristics
Religion, Culture, and the Secular
Cognitive and Behavioral Variations within the Collectivistic Cultural Sphere
Bases históricas, influencias culturales y presupuestos hermenéuticos para una traducción al español del Código Penal chino
Vietnamese and Chinese Movies about Royalty
The Origins of Contemporary Moral Education and Political Ideology in Confucian-Marxist Hồ Chí Minh’s Vietnam
Towards a Better-Functioning Private Rented Sector in Metropolitan China
Gaokao
Confucian Harmony from an African Perspective
Chinese society as depicted in early twentieth century Chinese-Malay literature
El despertar del Neoconfucianismo en China. Impacto en el discurso político del Partido Comunista Chino
Resemblances that matter
Historical vs. contemporary Chinese linguistic politeness
Can cultural norms reduce conflicts? Confucianism and peasant rebellions in Qing China
What attracts young talents? Understanding the migration intention of university students to first-tier cities in China
Cultural sources of gender gaps
Understanding return migration's decisions in rural tourism destinations from a family perspective
Unraveling the determinants for private renting in metropolitan China
Analysing Legislation on Inclusive Education Beyond Essentialism and Culturalism
Confucianization of law’ revisited
Confucian Economic Ethics
Confucianism
Regional study
CSR in the Confucian Culture
Revisiting Confucianism as a Conceptual Framework for Asian Family Study
Reappraisal of the Developmental Welfare State Theory on the Underdevelopment of State Welfare in East Asian Growth Economies
The Influence of Confucian Values on Modern Hierarchies and Social Communication in China and Korea
In Defense of a Conception of Confucian Harmony
Patriarchy and the Horror of the Monstrous Feminine
Two Senses of “Wei 偽”
Paternalistic Gratitude
How East Asians View Meritocracy
“History, Philosophy, and Spirituality of the Four-Seven Debate
Wang Anshi’s economic reforms
The revival of Confucianism in Chinese schools
Music education in China
A Non‐Sectarian Comprehensive Confucianism?—On Kim's Public Reason Confucianism
A `Public Good' Test to Guide the Transformation of Public Education
Confucian Values and School Leadership in Vietnam
Traditional Confucianism and its Contemporary Relevance
Bridging moral philosophies and metaphysical paradigms
What Confucianism and for Whom? The Value and Dilemma of Invoking Confucianism in Confucian Political Theories
Han Fei's Enlightened Ruler
Relations Between Behavioral Inhibition/Activation Systems and Self-Esteem
Confucianism as Anthropological Machine
Between Competition and Creativity
Re-theorizing culture-based maternal child-rearing
Japanese Soto Zen Monastery as a Worldly Institution
On Being Confucians? Confucius, Confucian Traditions, and the Modern Chinese Society
Cultural Homelessness, Social Dislocation and Psychosocial Harms
Njoo Cheong Seng
The impact of Confucianism on social and emotional health of Vietnamese adolescents
Disentangling the cultural evolution of ancient China
Confucian concept of “transmission of the Way” in the works by Han Yu
Transcultural and Transnational Communication Principles? Suggestions for Minimum and Maximum Values as a Common Ground
Royal religiosity
Using life and death education to guide the teaching and research of mindfulness
Wasted Innocence
Critique as a means of Jiaohua (Cultivation)
Effect of Tourist-To-Tourist Encounters
The Five Constants
Confucian Culture and Homeownership
Trait and state rumination shape memory suppression
How does mentoring affect mentees innovation behavior
The Identity Lies in the Words of Crowd-Funders
Does entrepreneurial training change minds? a case study among Southeast Asian business students
Lessons from li
Ideological deconstruction of the Confucian revival in Chinese education
Informal Networks, Informal Institutions, and Social Exclusion in the Workplace
Mediating Role of Cultural Values in the Impact of Ethical Ideologies on Chinese Consumers’ Ethical Judgments
The Nature of the Self, Self-regulation and Moral Action
Female Management Representation and Corporate Financial Fraud
Effects of narratives and information valence in digital headlines on user responses
Achievement goal orientations, learning strategies, and mathematics achievement
Relationship between Filial Piety and Life Satisfaction among Young Adults in Malaysia and the UK
Celibacy or Marriage? Dilemmas for Buddhist Monks in Korea
Extracting a Humanisitic Philosophy of Social and Environmental Well-being from the Bhagavad-gītā
The movements of the economy
Metaphor analysis of the Covid-19 public health emergency on Chinese national news media
Confucianism and war mobilization
Using life and death education understanding to facilitate spiritual growth
Negative manifestations of internalized extreme filial piety culture among Korean high school student athletes
On Authoritarian Political Representation in Contemporary China
China’s Sui Generis plus Oxymoron- its justification
Boundary-making with India
Towards a Confucian geopolitics
Religion and Preferences for Redistributive Policies in an East Asian Country
Changes in funerary rites and burial practices in Modern Korea (1876–1945)
Harmonizing global ethics in the future
Harmony as language policy in China
Filial Piety and Care for Elders
Surviving local government policy intervention
Intergenerational solidarity in a developing welfare state
Depressive symptoms and help‐seeking behaviors among Korean Americans
Traditional opera consumption as the new game of distinction for the Chinese middle class
The Confucian legacy and its implications for physical education in Taiwan
Who is a Confucian Today? A Critical Reflection on the Issues Concerning Confucian Identity in Modern Times
The “Good Official” as a Confucian Sage
Negotiating and Contesting Confucian Workplace Culture in South Korea
| Citations per year | 7.65 |
|---|---|
| Citation span | 2000 - 2026 (27) |
| Highly cited | Yes |