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Exploring Embodied Consciousness

The Intersection of Science and Sensuality in Elif Shafak’s 10 Minutes 38 Seconds in This Strange World

Bibliographic Data

ID22429980
AuthorsFarhan Ahmad (0000-0001-5710-7800, Prince Sattam Bin Abdulaziz University, corresponding author)
Year2026
Volume16
Issue3
Pages263
Publication date2026-02-13
Open AccessYes
TypeARTICLE
VenueWorld Journal of English Language (JOURNAL)
Journal identifiersISSN: 1925-0703 • E-ISSN: 1925-0711
PublisherSciedu Press (PUBLISHER • CA)
DOI10.5430/wjel.v16n3p263
OpenAlexW7128789029
LanguageEN

This paper aims to investigate how Shafak constructs a literary space in which the rationality of science intersects with the emotive and sensorial dimensions of human life, revealing the complexity of embodied existence. Engaging with 10 Minutes 38 Seconds in This Strange World (2019) the study explores how the protagonist, Tequila Leila, negotiates personal trauma, memory, and identity through a framework that fuses neurological time with deep sensuality. Crucially, this expanded research integrates Maurice Merleau-Ponty’s theory of “Phenomenology” and C.P. Snow’s “Two Culture” to deepen the understanding of Shafak’s narrative. While Snow’s “two Cultures” thesis outlines the historical schism between the sciences and humanities, Merleau-Ponty’s “phenomenology” offers the ontological remedy, positing that the body is not merely an object of science but the very condition of consciousness. The analysis demonstrates that Leila’s final memories after her death are not cognitive retrievals but activations of a “body schema” that persists in its grip on the world. By reimagining the novel as a “perceptual field” where the boundaries between the dying subject and the living city dissolve, Shafak challenges Western dualisms of mind-body and reason-emotion, offering a holistic vision in which science and sensuality are reconciled in the flesh of the text.

Embodied cognition · Emotive · Rationality · Schism · Contemporary Literature and Criticism · Memory, Trauma, and Commemoration · Posthumanist Ethics and Activism

Highly citedNo

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