Before and After Revelation

Qirqisānī on Human Reason as the Source of Moral and Religious Knowledge (With a Note on the Rationalism of Rav Saʿadya Gaʾon): A Chapter in 10th Century Karaite Thought

Bibliographic Data

ID22431379
AuthorsAviram Ravitsky (0000-0001-9184-0184, Ariel University, corresponding author)
Year2026
Volume17
Issue7
Pages844
Publication date2026-07-15
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel17070844
OpenAlexW7168414936
LanguageEN
References cited12

This article examines the limits of human reason as a source of moral and religious knowledge in the thought of the tenth-century Karaite scholar Yaʿqūb al-Qirqisānī. While Qirqisānī assigns reason a central role in theology, legal analogy, and dialectical deliberation, the article focuses on a neglected dimension of his thought: the epistemological status of morally neutral actions—those neither intrinsically obligatory nor forbidden. Through close analysis of chapter 51 of the fourth treatise of the Kitāb al-Anwār wa-al-Marāqib, it is shown that Qirqisānī proposes a tripartite framework—necessity, rational morality, and revelation—arguing that the status of neutral actions cannot be determined by reason alone and requires explicit divine legislation. This positivist stance is contrasted with that of Rav Saʿadya Gaʾon, who holds that reason, grounded in the premise of God’s goodness, can establish the permissibility of beneficial actions without explicit revelation. Additional perspectives from Yefet ben ʿEli complicate the assumption that this debate mapped neatly onto the Rabbanite–Karaite divide. The article situates Qirqisānī’s position within contemporary Muslim theological debates on the moral status of human actions before revelation.

Absolute (philosophy) · Dialectic · Human life · Positivism · Premise · Rationalism · Rationality · Islamic Thought and Society Studies · Medieval and Classical Philosophy · Religion, Theology, History, Judaism, Christianity

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