More than Belief
A Materialist Theory of Religion
Dados Bibliográficos
| ID | 2246274 |
|---|---|
| Autores | Chad E Seales (The University of Texas at Austin, autor correspondente) |
| Ano | 2011 |
| Volume | 72 |
| Fascículo | 4 |
| Páginas | 485-487 |
| Data de publicação | 2011-12-01 |
| Peer Reviewed | Sim |
| Open Access | Não |
| Tipo | ARTICLE |
| Periódico | Sociology of Religion (JOURNAL) |
| Identificadores do periódico | ISSN: 1069-4404 • E-ISSN: 1759-8818 |
| Editora | Oxford University Press (PUBLISHER • GB) |
| DOI | 10.1093/socrel/srr061 |
| OpenAlex | W2315286882 |
| Idioma | EN |
| Citações recebidas | 115 |
In the last two decades, a growing number of religious studies scholars have broadened their interpretive gaze beyond the study of sacred texts to include the study of lived religion or everyday religious practice. While that ethnographic turn has been widely celebrated within the discipline, particularly among those in the subfields of religion in the Americas, religion and transnational migration, and diaspora studies, few scholars have provided a sustained theoretical justification for its methodological exercise. In More than Belief, Vasquez does just that. He offers a nonreductive materialist framework for the study of religion, reconsidering the epistemological assumptions of religious studies and retooling its disciplinary methodologies to better study the “everyday activities of situated actors who have come to identify what they do as religious” (9). The theorizing presented in the book developed out of a practical pedagogical need. Teaching graduate seminars in method and theory in the study of religion at the University of Florida, Vasquez grew frustrated by the epistemological disconnect between the dominant disciplinary canon and his and his students' lived research experiences with transnational migrants. He argues that the dominant canon, built on the “Niebuhrs, Barths, and Tillichs of the world,” is hindered by an enduring theological concern for spiritual transcendence, private religion, and textual revelation (1). Those particularly Protestant ways of knowing about religious experience prove ill suited for studying fluid, hybrid, boundary-crossing material religious identities, practices, and spaces
Aesthetics · Diaspora · Discipline · Epistemology · Materialism · Revelation · Social science · Sociology · Theology · Asian American and Pacific Histories · Diaspora, migration, transnational identity · Gender Studies · Philosophy · Religion and Society Interactions
Religion, Education, and the ‘East’ Addressing Orientalism and Interculturality in Religious Education Through Japanese and East Asian Religions
New constitutional rites
Popular cultural representations of postfeminist religiosity in the International Christian Fellowship
The Concept of Spirituality in the Health Sector
Protection masks with religious motifs
Religion, Media, and Materiality
An Author Meets Her Critics
Around Abby Day's Believing in Belonging
An enchanted modernity
Banal religiosity
Spanish Newspapers’ Treatment of Conflicts Between Science and Religion
A Touristic Angle of Vision
Religion and the American Landscape
The material study of American Protestantism
Material Disruptions in the Rabbinic Landscape
Authority with Textual Materials - Power of the Written Qur'an
Sounds of Children in Worship
Time to Pray
Buildings and Bibles Between Profanization and Sacralization
Espiritualidade e saúde
Condições e método básico para a prática da ciência da religião aplicada
Pensar a religião através das coisas
Conceito De Religião
Religião e Comida, religião como regras para alimentação
The people with iron skin
From religious police to religious policing
From religious emotions to affects
Digital media, ageing and faith
Introduction to the religious lives of migrant minorities
Three dimensions of religious place making in diaspora
Why does religion matter for cultural geographers
Domesticating the church
Toward the Study of Vernacular Intellectualism
The Visibility and Invisibility of Migrant Faith in the City
Marching the devotional subject
Food, Sex and Strangers
Mountain, Water, Rock, God
Contemporary Theories of Religion
Churches and Urban Regeneration in Postindustrial Amsterdam
Consciousness as an intelligent complex adaptive system
Faith and fatigue in the Extreme Way of the Cross in Poland
What Kind of “Life Affirmation”? Disentangling the Conflation of Spinoza and Nietzsche
Space, Heterogeneity, and Everyday Life
Pentecostal Body Logics
Religion Imagined
Diasporic Belonging in Religious Spaces
The sacred foodscapes of Thai Buddhist temples in Sweden
Material Religion and Church Architecture in Cultural Analysis
Pilgrimage, material objects and spontaneous communitas
Redemption Contests
Locating Muslim diasporas
Religión vivida y consumo religioso/espiritual
The Spirits are Crying
A new theory of religion? Introducing the review symposium on Manuel A. Vásquez
Responses, reflections, and afterthoughts
Bodies and things in the forest of symbols
On the value of genealogy, materiality, and networks
Credo in unam credentiam
Liminal practice
Perspectives nouvelles autour de la mondialisation du champ religieux brésilien - New perspectives on the globalization of the Brazilian religious field
Transnational mediumship and the development of a transhistorical self in the Vale do Amanhecer
Holy Infrastructures
Affective Dimensions of Religious Injury in European Societies
Islam, Ethnicity, and Conflict in Ethiopia
Practices of Islamic Preaching
The Many Faces of a Himalayan Goddess
Praxistheorien und Religionswissenschaft
Lived Religion
Cool Christianity
Calvin and the Resignification of the World
Expecting the Unexpected
Elements of Ritual and Violence
Church, Space, and Pluralism
Yahweh
Interiorizing Islam
Pilgrimage
Belief
Embodied Religious Belief
On the Material and Social Conditions of Khalwa in Medieval Sufism
Jesteśmy żywą materią i żywa materia nas otacza, choć nie zawsze to dostrzegamy”. Kategoria życia w nowym materializmie
Beauty and Brokenness
Decolonising religious education through the prism of affect theory
Mediat(iz)ing Catholicism
Writing Qualitatively as a Process of Becoming Through Creative Nonfiction
Guanyin's Limbo
Songs from the Hunters' Qur'an
Halāl Habichuelas
Affective Routes of Healing
Religious Sophistication in African Pentecostalism
The Sites of Divine Encounter
Emotions as Affective Trajectories of Belief in Mwari (God) among Masowe Apostles in Urban Zimbabwe
“Here, Here Is a Place Where I Can Cry”
“Those Who Pray Together”
Community Formation in Global Cities
Men of Love
Affective Trajectories in Religious African Cityscapes
The Cleansing Touch
Somatics, Semiotics, and the Study of Religions
The Oxford Handbook of the Study of Religion
Lived Religion in Latin America
| Obras citantes distintas | 115 |
|---|---|
| Citações por ano | 7,19 |
| Intervalo de citações | 2010 - 2025 (16) |
| Velocidade de citação | recent |
| Altamente citado | Sim |
| Tipos de citação | Neutras: 52 |