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Resumo

This article analyses great name rituals among the Gê‐speaking Kayapó (Mebengokre) of central Brazil. Ritual organization compels a temporal and spatial co‐ordination of exchanges between diverse categories of relations so that nuclear family ties are differentiated. As the fundamental site of this process of differentiation, the House undergoes various transformations in its organization during the ceremonial period and its centrality in Kayapó social thought derives from this, rather than from the attribution of an enduring corporate identity. Analysis of Kayapó ritual allows us to extend Rappaport's ideas about the relation between the invariant and variant messages in ritual, since the production of sentiment is a central task of ritual activity and such sentiments are necessary for the reproduction of formal order in ritual.

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