Levine on the Marxian Tradition

Donald N. Levine's treatment of Karl Marx in his Visions of the Sociological Tradition (1995) is an exemplary one by a non-Marxist scholar. In a careful reading, Levine places Marx inside the German idealist tradition. However, he overstates Marx's affinity to Ludwig Feuerbach and understates his continuing debt to G. W. F. Hegel. Levine also points to Marx's internationalism and cosmopolitanism, drawing on both biographical and theoretical material. In addition, he argues that Marx failed to grasp the importance of nationalism and ethnicity. Here, Levine has not considered sufficiently Marx's illuminating and substantial writings on nationalism, race, and ethnicity, particularly those on Poland, Ireland, and the United States. Nonetheless, some problematic features of Marx's writings on Jews and Judaism bear out part of Levine's critique

Cosmopolitanism · Epistemology · German · Hegelianism · Internationalism (politics) · Marxist philosophy · Nationalism · Political science · Politics · Social science · Sociology · Vision · African history and culture analysis · Anthropology · Critical Theory and Philosophy · Islamic Studies and History · Italian Fascism and Post-war Society · Law · Philosophy · Political Economy and Marxism · Political theory and Gramsci · Religion and Society Interactions · Religious studies

• Visions of the sociological tradition

  Donald Nathan Levine•Visions of the sociological…•1995

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• The Flight from Ambiguity

  Donald N Levine•The Flight from Ambiguity•1985

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• Reason and Revolution

  Paul Tillich•Zeitschrift für Sozialforschung•1941

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• Reason and Revolution

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• Marx, Engels, and National Movements

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• Really Existing Nationalisms

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• Capitalism, Socialism and Democracy

  Gaël Fain, Joseph Alois Schumpeter et al.•Capitalism, socialism, and…•2010

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• Philosophy and Revolution, From Hegel to Sartre, and from Marx to Mao

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• Reason and Revolution

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• Philosophy and Revolution

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• Reason and Revolution

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• Les marxistes et la question nationale

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• On Hegel and the Rise of Social Theory

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• On the Critique of 'Utilitarian' Theories of Action

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