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Intentionality and the Publicness of Mind

Intentionality and the Publicness of Mind

Bibliographic Data

ID2283449
AuthorsTorsten Michel (0000-0001-8582-8699, University of Bristol, corresponding author)
Year2011
Volume5
Issue1
Pages91-94
Publication date2011-03-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueInternational Political Sociology (JOURNAL)
Journal identifiersISSN: 1749-5679 • E-ISSN: 1749-5687
PublisherOxford University Press (OUP) (PUBLISHER)
DOI10.1111/j.1749-5687.2011.00122_3.x
OpenAlexW2120666352
LanguageEN
Citations received1
References cited4

Despite an unprecedented widening of the theoretical and methodological scope in IR over the last 25 years, research explicitly informed by phenomenology is rare. Rejecting the idea of phenomenology as “rigorous science” and instead understanding phenomenology as an interpretive and hermeneutic undertaking (Gadamer 1979; Heidegger 1982, 2008), this contribution offers an alternative phenomenological reading on the problem of theorizing the intertwinement of (political) actors and their environments. One of the central and most general concerns driving phenomenological research is the emphasis on intentionality and the concomitant conception of the publicness of mind. This phenomenological core insight posits intentionality as a central feature of our experience and fundamental to the formation of meaning and intelligibility of the world surrounding us. Positing the mind as always already in the world (in the sense of an existential involvement) leads the way to a reconceptualization of intentionality (Sokolowski 2000:8) that questions the still widely adhered to ontological “split” between the thinking subject and the objective world (ibid.:11). Although scholarship in IR over the last 25 years has made some headway toward overcoming this divide, a coherent account of how the subsequent antinomies and aporias can be understood is still absent. The still protracted agent-structure debate would be a good example here (Wight 1999). While the contingency on which the relation between subjects and objects is built is (widely) recognized, a clear conceptualization of the nature, emergence, and ramifications of this intrinsic indeterminacy is so far lacking. Rather, we can observe ever more complex undertakings to secure starting points which threaten to negate the theoretical advances made by the very way they settle the indeterminate relation between subject and object. After all, it is still a widespread practice in IR to understand an event or actions by reference to objects that exist, making them intelligible by classifying them according to categories and various epistemological and conceptual tools. As Charles Taylor put it, this approach “offers us the picture of an agent who in perceiving the world takes in ‘bits’ of information from his or her surroundings and then ‘processes’ them in some fashion, in order to emerge with the ‘picture’ of the world he or she has, who then acts on the basis of this picture to fulfill his or her goals, through a ‘calculus’ of means and ends” (Taylor 2006:204)

Conceptualization · Empiricism · Epistemology · Existentialism · Intentionality · Scholarship · Sociology · Critical Realism in Sociology · Law · Phenomenology and Existential Philosophy · Philosophy · Social Representations and Identity

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    Open Access•Jonathan Mercer•International Organization•2010

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    Open Access•Colin Wight•European Journal of International…•1999

  • Gadamer, Hermeneutics, Tradition and Reason

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Unique citing works1
Citations per year0,07
Citation span2012 - 2012 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1

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