Textology of Altai and Teleut shamanic texts dedicated to the deities of the Upper World

For the first time, the textual features of two shamanic texts dedicated to the deities of the Upper World are considered. The purpose of the work was to compare these works and identi-fy common syntagmatic (compositional, stylistic) and semantic (characters, sacred chronotope) elements. The main research method is the structural-semiotic method, which allows considering these cultural texts as signs. Despite the fact that these texts differ greatly in their volume and poetic language, they have common elements. Different shamans performed these texts and at different times with the communicative aim to obtain the blessing of the light dei-ties, the souls for the birth of children. Common elements are observed both in semantics (in the organization of sacred space, in the time of rituals, in the system of characters) and in syntagmatics and style. The addressees of the rituals were deities and spirits, and the acting characters were people. The names of the deities of the Upper World embodied the personifi-cation of the sky and natural phenomena, characteristic of archaic mythologies. The syntag-matic structure of the texts is characterized by certain stability of the poetic structure of the texts, supported by repeated episodes of the shamanic rite, common places, and poetic formu-las. The presence of formulas indicates a common poetic shamanic tradition of the Altaians and the Teleuts.

Archaeology · Art · Blessing · Chronotope · Linguistics · Literature · Mythology · Poetry · Rite · Space (punctuation) · Style (visual arts) · Theology · Folklore, Mythology, and Literature Studies · History · Linguistics and Cultural Studies · Philosophy · Religious Studies and Spiritual Practices