Epicureanism in the Roman Republic

Bibliographic Data

ID23137366
AuthorsDavid Sedley (University of Cambridge, corresponding author)
Year2009
Pages29-45
Publication date2009-07-02
Peer ReviewedYes
Open AccessYes
TypeCHAPTER
VenueThe Cambridge Companion to Epicureanism (SOURCE_BOOK)
PublisherCambridge University Press (PUBLISHER • US)
DOI10.1017/ccol9780521873475.003
OpenAlexW2497228002
ISBN9780521873475
LanguageEN
Citations received8

Any account of philosophy in the Roman Republic must start from the events of 155 BC. The city of Athens, appealing to the Roman senate against a fine levied for its sack of Oropus, sent as ambassadors the current heads of three leading philosophy schools - the Academy, Stoa and Peripatos. The excitement generated by these philosophers during their stay in Rome was sufficient to ignite the long Roman love affair with philosophy. Roman patronage became in time a factor that few Greek philosophers could afford to ignore. Many Romans travelled, or sent their sons, to Athens to study in the metropolitan schools. But, conversely, many of the philosophers migrated towards the new centre of power, typically joining the entourage of a powerful Roman. By the mid first century BC, Rome itself had become one of the leading philosophical centres. This shift of the centre of gravity away from Athens was a gradual one, but was intensified by Sulla's crippling siege of Athens during the Mithridatic War, 88-86 BC, a critical period which, for example, saw both contenders for the headship of the Academy move the scene of their operations elsewhere - Philo of Larissa to Rome, Antiochus to Alexandria. The leading Stoic of the first century BC, Posidonius, who was frequently to be found in Rome, did not succeed to the headship of the Stoa in Athens, but eventually set up a school on the island of Rhodes.

Ancient history · Ancient Rome · Art · Period (music) · Power (physics) · Siege · The Republic · Theology · Classical Philosophy and Thought · Classics · History · Philosophy

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