Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Ordinary virtue from the Phaedo to the Laws

Bibliographic Data

ID23143533
AuthorsRichard Kraut (Stanford University, corresponding author)
EditorsChristopher Bobonich (0000-0002-6927-9818)
Year2011
Pages51-70
Publication date2011-02-17
Peer ReviewedYes
Open AccessNo
TypeCHAPTER
VenuePlato's 'Laws' (SOURCE_BOOK)
PublisherCambridge University Press (PUBLISHER • US)
DOI10.1017/cbo9780511781483.004
OpenAlexW1001067246
ISBN9780511781483
LanguageEN
Citations received8

The principal thesis of this chapter is that Plato's Republic and Laws should be read together as explorations of a theme that fascinates Plato at every stage of his career: the ability of those who have more understanding of what is valuable to lead those who have less. Notice that I say less understanding rather than none. Plato believes that human beings need not be put into one of two exhaustive categories: those who have perfect understanding of what is good, and those who are utterly ignorant of value. Most people, he assumes, fall somewhere between these extremes; and if someone has an unusually good understanding of value, it is appropriate – in fact, it may even be necessary – for him to try to educate those whose grasp of the good is smaller, but who are nonetheless educable. Not everyone, unfortunately, is educable. Plato holds that there can be no common understanding and therefore no stable political cooperation between those who are irreversibly sunk in ignorance and those who have a fuller (yet still imperfect) understanding of what is good. The hope that animates his political philosophy, from its initial steps to its culmination in the Laws, is that those who have some small grasp of value can form a community with those whose cognitive and ethical achievements are greater.

Epistemology · Form of the Good · Ignorance · Law and economics · Notice · Political science · Politics · Sociology · SOCRATES · Theme (computing) · Value (mathematics) · Virtue · Classical Philosophy and Thought · Law · Mathematics · Philosophy

  • Imitating the Traditional Gods

    Vilius Bartninkas•Mnemosyne•2021

  • Becoming Godlike

    Open Access•David Sedley•Cambridge Companion to Ancient…•2017

  • Horace and Practical Philosophy

    Open Access•Terence Irwin•Cambridge Companion to Ancient…•2017

  • Aristotle on Virtue and Happiness

    Open Access•David Charles•Cambridge Companion to Ancient…•2017

  • The Stoics’ Ethical Psychology

    Open Access•Margaret Graver•Cambridge Companion to Ancient…•2017

  • Aristotle’s Ethical Psychology

    Open Access•Jessica Moss•Cambridge Companion to Ancient…•2017

  • The Cambridge Companion to Ancient Ethics

    Open Access•Lorelle D Semley, Christopher Bobonich•Cambridge Companion to Ancient…•2017

  • The Stoics on Virtue and Happiness

    Open Access•Katja Maria Vogt•Cambridge Companion to Ancient…•2017

Unique citing works8
Citations per year0.89
Citation span2017 - 2021 (5)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 7

Tools

Open DOISci-Hub
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae