Sufi Shrines and the Pakistani State
The End of Religious Pluralism
Bibliographic Data
| ID | 23144201 |
|---|---|
| Authors | Umber Bin Ibad (corresponding author) |
| Year | 2019 |
| Publication date | 2019-01-01 |
| Open Access | No |
| Type | BOOK |
| Venue | Sufi Shrines and the Pakistani State (SOURCE_BOOK) |
| Publisher | I.B. Tauris (PUBLISHER) |
| DOI | 10.5040/9781788318891 |
| OpenAlex | W4241273620 |
| ISBN | 9781788318891 |
| Language | EN |
| Citations received | 5 |
After the creation of Pakistan in 1947, Sufi shrines became highly contested. Considered deviant and ‘un-Islamic’, they soon fell under government control as part of a state-led strategy to create an ‘official’, more unified, Islamic identity. This book, the first to address the political history of Sufi shrines in Pakistan, explores the various ways in which the postcolonial state went about controlling their activities. Of key significance, Umber Bin Ibad shows, was the ‘West Pakistan Waqf Properties Ordinance’, a governmental decree issued in 1959. Formed when General Ayub Khan assumed the role of Chief Martial Law Administrator, this allowed the state to take over shrines as ‘waqf property’. According to Islamic law, a waqf, or charitable endowment, had to be used for charitable or religious purposes and the state created a separate Auqaf department to control the finances and activities of all the shrines which were now under a state
Control (management) · Decree · Economics · Endowment · Government (linguistics) · Islam · Management · Political science · Politics · Sharia · State (computer science) · Waqf · Asian Studies and History · History · Islamic Studies and History · Law · Philosophy · Politics and Conflicts in Afghanistan, Pakistan, and Middle East
Composing an Oppositional Discourse in Coke Studio Pakistan
About the Wealth of Muslim Shrines in South Asia
De la richesse des sanctuaires musulmans en Asie du Sud
A ‘secret’ heritage in Chattogram? The tensions between Sufism and reformist Islam in Southern Bangladesh
The Barelvi movement in South Asian Islam
| Citations per year | 1 |
|---|---|
| Citation span | 2021 - 2026 (6) |
| Highly cited | No |