Protagoras and Antiphon
Sophistic debates on justice
Bibliographic Data
| ID | 23151672 |
|---|---|
| Authors | Fernanda Caizzi (University of California, Berkeley, corresponding author), Fernanda Decleva Caizzi |
| Year | 1999 |
| Pages | 311-331 |
| Publication date | 1999-06-28 |
| Open Access | Yes |
| Type | CHAPTER |
| Venue | The Cambridge companion to early Greek philosophy (SOURCE_BOOK) |
| Publisher | Cambridge University Press (PUBLISHER • US) |
| DOI | 10.1017/ccol0521441226.015 |
| OpenAlex | W2504593240 |
| ISBN | 9780521441223 |
| Language | EN |
Justice was a major topic of debate at Athens during the period that extends from Aeschylus' Eumenides (456 B.C.), with its celebration of the inauguration of the court of the Areopagus, down to the trial and death of Socrates (399 B.C.), memorialized in Plato's Apology. Historians, dramatists, orators, and philosophers provide a range of perspectives and evidence on one of the crucial issues of the age. In the earliest Greek literature human justice had been very closely linked to divine justice and power, but in the fifth century, the time of tribunals and popular assemblies, what chiefly attracts attention is justice purely in the human sphere. Questions are raised about its origin, its connection with nature and truth, its performance, the conditions that can guarantee its development, and the forces that generate its opposite - coercive power, violence, and injustice.
Aesthetics · Art · Economic Justice · Epistemology · Injustice · Literature · Period (music) · Physics · Political science · Power (physics) · SOCRATES · The Republic · Classical Philosophy and Thought · History · Law · Philosophy
| Highly cited | No |
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