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The Righteousness of God (Dikaiosunē Theou) and Verbal Genitives

A Grammatical Clarification

Bibliographic Data

ID23155998
AuthorsDenny Burk (Boyce College, U.S.A., corresponding author)
Year2012
Volume34
Issue4
Pages346-360
Publication date2012-06-01
Open AccessYes
TypeARTICLE
VenueJournal for the Study of the New Testament (JOURNAL)
Journal identifiersISSN: 0142-064X • E-ISSN: 1745-5294
PublisherSAGE Publications (PUBLISHER • US)
DOI10.1177/0142064x12442849
OpenAlexW1996888189
LanguageEN
References cited4

This article proposes to narrow the range of possible meanings for the phrase δɩκαɩοσύνη θɛου̑. Because δɩκαɩοσύνη is the nominalization of an attribute, we have to rule out of bounds any notion of δɩκαɩοσύνη θɛου̑ as a subjective or objective genitive. Once these two options are eliminated, the remaining possibilities for understanding the genitive are significantly narrowed. The article also suggests that Käsemann’s interpretation is still possible even when rendering the phrase as a simple possessive genitive—God’s own righteousness (though the genitive of source is still within the range of possible meanings as well). When interpreted as a possessive genitive, righteousness at its root is an attribute of the divine nature that can stand metonymically for God’s redemptive work through Christ. The article closes with a brief sketch of how this understanding would inform the exegesis of Rom. 1.17 and 3.21-26.

Exegesis · Genitive case · Linguistics · Nominalization · Noun · Phrase · Possessive · Righteousness · Theology · Byzantine Studies and History · Linguistics and language evolution · Philosophy · Religious, Philosophical, and Educational Studies

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Highly citedNo

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