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The Understanding of Morality, Convention, and Personal Preference in an African Setting

Findings from Zambia

Bibliographic Data

ID2315930
AuthorsRoderick Fulata Zimba (University of Namibia)
Year1994
Volume25
Issue3
Pages369-393
Publication date1994-09-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of Cross-Cultural Psychology (JOURNAL)
Journal identifiersISSN: 0022-0221 • E-ISSN: 1552-5422
PublisherSAGE Publications Inc (PUBLISHER)
DOI10.1177/0022022194253005
OpenAlexW2152965917
LanguageEN
Citations received6
References cited19

Forty-three Zambian secondary school teachers and 121 of their students were interviewed to examine distinctions between direct moral, belief-mediated moral, social-conventional, and personal events. Additionally, 17 Zambian villagers and 15 American college students made judgments about a belief-mediated moral event Two main predictions were made: Zambian secondary school teachers and students would make distinctions between the four types of events, and subjects' understanding of belief-mediated moral and social-conventional transgressions would be patterned by sociocultural orientations. These predictions were confirmed. Discussed and deduced from the results is the proposition that as applied to individuals per se the concepts of unfairness, harm, justice, violation of human rights, and obligation form an insufficient basis for morality. A collective sense of well-being should, in addition, be part of this foundation

Convention · Economic Justice · Epistemology · Foundation (evidence · Harm · Moral development · Moral obligation · Morality · Obligation · Political science · Preference · Proposition · Social science · Sociocultural evolution · Sociology · Education and Critical Thinking Development · Law · Psychology · Psychology of Social Influence · Religious Education and Schools · Social Psychology

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Unique citing works6
Citations per year0,3
Citation span2006 - 2023 (18)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 6

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