Disposal and simple living
Exploring the circulation of goods and the development of sacred consumption
Bibliographic Data
| ID | 23170602 |
|---|---|
| Authors | Hélène Cherrier (0000-0003-1309-8257, American University in Dubai, corresponding author) |
| Year | 2009 |
| Volume | 8 |
| Issue | 6 |
| Pages | 327-339 |
| Publication date | 2009-11-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Journal of Consumer Behaviour (JOURNAL) |
| Journal identifiers | ISSN: 1472-0817 • E-ISSN: 1479-1838 |
| Publisher | Wiley (PUBLISHER • GB) |
| DOI | 10.1002/cb.297 |
| OpenAlex | W2000445112 |
| Language | EN |
| Citations received | 13 |
| References cited | 31 |
This study examines how consumers who engage in voluntary simplicity experience disposal in relation to changes in their values, identity, and lifestyle. The hermeneutic analysis shows disposal organized around three main themes: “desire for emancipation,” “sacrificing the surplus,” and “moving toward the sacred.” Each theme offers insights on disposal as a transcendental experience during which consumers relocate consumption meanings from the profane to the sacred. On the one hand, the practice of disposal symbolizes a distance from the profane marketplace and its constraining norms and on the other hand, it leads consumers to participate in the life of objects and to construct sacred consumption. Here, goods are removed from the profane commerce and transferred to sacredness with an eternal life of transit between hands and ownership. As such, goods can be regarded as alive, physically moving from one person to another. This article concludes that voluntary disposal can be seen as a form of empowerment. Through disposal, consumers participate in the life of objects. By contributing to the circulation of the material, consumers have the power to transform an act of pure elimination into a transcendental experience that prefigures the death of profane consumption and the birth of sacred consumption. Copyright © 2009 John Wiley & Sons, Ltd.
Aesthetics · Business · Circulation (fluid dynamics) · Consumption (sociology) · Economic growth · Economics · Emancipation · Empowerment · Environmental ethics · Epistemology · Goods and services · Identity (music) · Market economy · Political science · Politics · Social science · Sociology · Transcendental number · Anthropological Studies and Insights · Consumer Behavior in Brand Consumption and Identification · Halal products and consumer behavior · Law · Philosophy
Unraveling the closet
The logics of frugality
Creative destruction? Exploring the deliberate destruction of possessions by consumers
The Voluntary Simplicity Movement
The aestheticization of restraint
The Discomfort of Things! Tidying-up and Decluttering in Consumers’ Homes
Binning, Gifting and Recovery
Consumer Desires and the Fluctuating Balance between Liquid and Solid Consumption
Trashion treasure
Prolonging Life
The art of letting go
Unravelling conspicuous consumption amongst foreign tourists
Charity Shops and the Imagined Futures of Objects
The simple life
The Meaning of Things
Interpreting Consumers
Empowerment, waste and new consumption communities
The Consumer Society
Live Better by Consuming Less
Theory and research concerning social comparisons of personal attributes
Culture and Consumption
Artifacts, Identity, and Transition
How is a Possession "Me" or "Not Me"? Characterizing Types and an Antecedent of Material Possession Attachment
Possessions and the Extended Self
The Sacred and the Profane in Consumer Behavior
Moving Possessions
Extended Self and Possessions in the Workplace
Three Paths to Disposition
How Individuals' Cherished Possessions Become Families' Inalienable Wealth
Man-of-Action Heroes
The Fire of Desire
The Politics of Consumption
Can Consumers Escape the Market? Emancipatory Illuminations from Burning Man
Brand Community
Older Consumers' Disposition of Special Possessions
Liberatory Postmodernism and the Reenchantment of Consumption
My Favorite Things
Dirty Little Secret
Reflexive Dispossession and the Self
| Citations per year | 0.93 |
|---|---|
| Citation span | 2012 - 2025 (14) |
| Highly cited | No |