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Martin Luther on Perception and Theological Knowledge

Bibliographic Data

ID23184366
AuthorsOlli-Pekka Vainio (0000-0001-8823-2356, University of Helsinki, corresponding author)
Year2015
Volume57
Issue1
Publication date2015-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueNeue Zeitschrift für Systematische Theologie und Religionsphilosophie (JOURNAL)
Journal identifiersISSN: 0028-3517 • E-ISSN: 1612-9520
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1515/nzsth-2015-0005
OpenAlexW2334362432
LanguageEN
Citations received1

In his writings, Luther does not offer a full-blown epistemological theory or model of cognitive psychology. Nevertheless, he occasionally makes use of some already available theories, but seems to do this in a very eclectic manner. Many of his treatments of epistemology and psychology are aimed at specifically religious use, and he seems to draw from ancient and contemporary theories only to the extent that they suit his religious aims. It is not possible to argue that Luther adopts any clear-cut philosophical theory, which he then employs coherently across the fields of philosophy and theology. However, it is possible to analyze how Luther uses different philosophical theories. At best, this demonstrates Luther’s dependence on late medieval and earlier philosophy and may help to find commonalities between Luther and precedent traditions.

Epistemology · Martin luther · Perception · Sociology · Theology · Historical, Literary, and Cultural Studies · Medieval Philosophy and Theology · Philosophy · Reformation and Early Modern Christianity

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Unique citing works1
Citations per year0,14
Citation span2019 - 2019 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1

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