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Immigrants and Strangers

From Cosmopolitanism to Confucian Universalism in Tang China

Bibliographic Data

ID23200420
AuthorsCharles Holcombe (0000-0002-5471-7846, University of Northern Iowa, corresponding author)
Year2002
Volume2002
Issue20-21
Pages71-112
Publication date2002-06-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueTang Studies (JOURNAL)
Journal identifiersISSN: 0737-5034 • E-ISSN: 1759-7633
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1179/073750302788699600
OpenAlexW2007062268
LanguageEN
Citations received3

A n immigrant monk from northern India named Amoghavajra ^ S H j i c (705-774) served as Preceptor of State for three midTang dynasty emperors, held ministerial court rank, and enjoyed lavish honors. Earlier, in 638, a Nestorian Christian church was erected at Tang capital by imperial decree, w i th explanation that the Tao has no constant name, Sage has no constant form, and religions are established according to their [different] places. Over course of entire dynasty top executive office of Grand Councilor was filled by no fewer than forty-three persons of traceably nomadic (and therefore, in some eyes, not Chinese) H u £E descent. One recent study reveals that at least

Ancient history · Capital (architecture) · China · Cosmopolitanism · Decree · Fang · Immigration · Political science · Politics · Sociology · State (computer science) · Theology · Universalism · China's Ethnic Minorities and Relations · Chinese history and philosophy · History · Law · Philosophy · Religious studies · Vietnamese History and Culture Studies

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Unique citing works3
Citations per year0,27
Citation span2015 - 2024 (10)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 2

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