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Foucauldian Critique of Positive Education and Related Self-technologies

Some problems and new directions

Bibliographic Data

ID23201445
AuthorsJames Reveley (0000-0002-3004-7630, University of Wollongong, corresponding author)
Year2015
Volume2
Issue1
Pages78-93
Publication date2015-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueOpen Review of Educational Research (JOURNAL)
Journal identifiersISSN: 2326-5507 • E-ISSN: 2326-5507
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/23265507.2014.996768
OpenAlexW2005528033
LanguageEN
Citations received11
References cited34

By focusing on positive education, this article draws out the educational implications of Binkley's Foucauldian critique of neoliberal subjects being pressured to learn how to manage their emotions. From the latter author's perspective, positive education self-technologies such as school-based mindfulness training can be construed as functioning to relay systemic neoliberal imperatives down to individuals. What this interpretation overlooks, however, is that young people are not automatically and unambiguously disempowered by the emotion management strategies they are taught at school. Arguably, positive education contributes to the formation of resistant educational subjects with an emotional toolkit that equips them to mount oppositional action against neoliberalism. Foucault's work can be interpreted in a way that is not inconsistent with seeing positive education as having such liberatory potential.

Action (physics) · Epistemology · Interpretation (philosophy) · Mindfulness · Neoliberalism (international relations) · Pedagogy · Perspective (graphical) · Social science · Sociology · Foucault, Power, and Ethics · Marxism and Critical Theory · Philosophy, Ethics, and Existentialism · Psychology

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Unique citing works11
Citations per year1
Citation span2015 - 2026 (12)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 11

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